感謝讚美上帝護理的大能与豐盛的供應。 本網誌內的所有資源純屬學習交流之用。

2020-04-21


疫情中的敬拜(二):基督徒面對末日與審判WORSHIP IN PANDEMIC (2): THECHRISTIAN FACES THE END TIMES AND JUDGMENT

講員林慈信 2020.3.22直播馬來西亞檳城。2020.4.1從記錄稿修訂。
(Samuel Ling Webcast March 29, 2020, Penang, Malaysia.  Revised from transcript, April 2, 2020.)

經文
SCRIPTURE

《馬太福音》24:36。『但那日子那時辰沒有人知道連天上的使者也不知道子也不知道唯獨父知道。』44節(新譯本):『所以你們也要準備妥當,因為在想不到的時候,人子就來了。』
Matthew 24:36, 44. “But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only. … Therefore, you also must be ready, for the Son of Man is coming at an hour you do not expect.”

《彼得前書》4:17。『因為時候到了審判要從上帝的家起首。那不信從上帝福音的人將有何等的結局呢
I Peter 4:17. “For it is time for judgment to begin at the household of God. …”

《哥林多前書》15:20-28。『但基督已經從死裡復活成為睡了的兒女初熟的果子。死既是因一人而來,死人復活也是因一人而來。在亞當裡眾人都死了;照樣,在基督裡眾人也都要復活。但各人是按著自己的次序復活;初熟的果子是基督;以後,在祂來的時候,是那些屬基督的。再後,末期到了,那時基督既將一切執政的,掌權的,有能的都毀滅了,就把國交與父上帝。因為基督必要作王,等上帝把一切仇敵都放在祂的腳下。儘末了所毀滅的仇敵就是死。以為經上說:上帝叫萬物都服在祂的腳下。既說萬物都服了祂,明顯那叫萬物服祂的,不在其內了。萬物既服了祂,那時子也要自己服那叫萬物服祂的,叫上帝在萬物之上,為萬物之主。』
I Corinthians 15:20-28.  “But in fact Christ has been raised from the dead, the first fruits of those who have fallen asleep.  For as by a man came death, by a man has come also the resurrection of the dead.  For as in Adam all die, so also in Christ shall all be made alive.  But each in his own order; Christ the first fruits, then at his coming those who belong to Christ.  Then comes the end when he delivers the kingdom to God the Father after destroying every rule and every authority and power.  For he must reign until he has put all his enemies under his feet.  The last enemy to be destroyed is death.  For ‘God has put all things in subjection under his feet.’  But when it says, ‘all things are put in subjection,’ it is plain that he is excepted who put all things in subjection under him.  Wen all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God ma be all in all.”

I. 為什麼討論『末日與審判』這個問題
I. Why Discuss This Topic?

很明顯當有災難時基督徒很容易會問現在就是末日了啊主耶穌要來了嗎這災難是上帝的審判懲罰向誰審判有特別的一個國家對某一個人的審判嗎有災難發生時基督徒很容易作一些錯誤的推論。
Obviously, when disaster strikes, it is easy for many Christians to ask: Is this the end time?  Will Jesus return soon?  Is this disaster the judgment (punishment) of God?  Whom is he judging?  A particular individual?  A particular nation?  It is easy for Christians to draw wrong conclusions when disasters come upon us.
I. Why Discuss This Topic?

首先我們在《馬太福音》第24章已經讀過主耶穌禁止我們猜測祂再來的日子。我們不知道,也不知道他什麼時候會回來。有些事情我們是滿有信心,確信的,就是基督必將回來。耶穌基督必定親自,很快的回到世上。主耶穌的回來是公開的(萬膝必跪拜,《腓立比書》2:10),全宇宙都要看到祂,帶著祂的天使,在榮耀中降臨(《馬太福音》24:31;《帖撒羅尼迦前書》4:16)。
First, we read in Matthew, our Lord Jesus prohibited us to speculate on the day of his return.  We simply do not know: we do not know when he will return.  However we are sure of certain things.  Certain things we hold with conviction.  Jesus Christ will surely return.  He will personally return.  He will return soon.  His return is public – every knee shall bow (Philippians 2:10); the entire universe will see him return in glory with his holy angels (Matthew 24:31; I Thessalonians 4:16).

除了不可猜測以外我們還有什麼要考慮當我們想到『末日』或『末世』時必須問《聖經》提到末日或末世是指什麼從《舊約》到《新約》《聖經》提到『末日』『末世』是指什麼有時候基督徒往往對末日末世可能會有一個狹窄的理解以為只是指主再來指未來的日子。
We must not speculate.  What else should we consider?  When we think about “the last days” or “the end times,” we must ask: what does the Bible mean when it speaks of “the last days” or “the last age (end time)”?  From the Old Testament to the New Testament, what is meant by “the last days” or “the last age”?  Christians sometimes may have a narrow understanding of “the end times;” they think it only has to do with the return of Christ and the end of history.

讓我們來看《聖經》中的末日末世是多麼的廣闊多麼的榮耀。
Let us see how broad and glorious is “the last days” and “the last age” in the Bible.

II. 《聖經》中的末日
II. End Times in the Bible

舊約先知的末日
The Last Days in Old Testament Prophets

先從《舊約聖經》先知書來看。對舊約的先知們,『末日』,『末世』是指耶和華大而可畏的日子。耶和華大而可畏的日子,就是他的僕人彌賽亞要來的那天。舊約時期的先知並不像我們今天所知道的,基督第一次來和祂第二次的再來。當先知們展望來時他們看到四件事。
We will first look at the perspective of the Old Testament prophets.  For the prophets, “the last day” refers to the great and awesome day of the Lord.  The great and awesome day of the Lord is the day when his servant, the Messiah, will come.  The prophets did not distinguish what we know today – between the first coming of Christ and his second coming.  When they look forward to the last day, they see four things.

[1] 首先對那些在以色列猶大亡國前作先知的他們看到上帝必要審判以色列和猶大。事實上上帝會用那些外邦的國家來向以色列和猶大執行審判。
[1] For those who prophesied before the exile of Israel and Judah, they saw that God would judge Israel and Judah.  In fact God would judge them through Gentile nations.

[2] 其次以色列的被擄不是永遠的。他們會被復原(restored),會回轉 (converted),歸向耶和華。耶和華要重新與他們立約(《耶利米書》31:31-34)。
 [2] But Israel’s captivity is not forever.  They will be restored, they will be converted and turn to the Lord.  God will make a new covenant with them (Jeremiah 31:31-34).

[3] 第三件事是外邦的國家也必按次序受到上帝的審判。上帝用這些國家審判以色列,然後會審判這些國家,如亞述,巴比倫。
 [3] Thirdly, the Gentile nations will, in order, be judged by God.  God has used them to judge Israel; then God will judge them, e.g. Assyria and Babylon.

[4] 最後第四件事當日子到了外邦的國家也要回轉歸向耶和華。末日最重要的意義是,以色列會回轉,外邦的國家也要回轉,歸向耶和華(《撒迦利亞書》8:23)。
 [4] Finally, when the day comes, Gentile nations will also be converted and turn to God.   The most important meaning of the last days is: Israel will be converted, Gentile nations will also be converted; they all will turn to the Lord (Zechariah 8:23).

先知們的異象他們的展望是榮耀的。上帝的僕人彌賽亞不僅要聚集、歸回以色列更要作外邦人的光《以賽亞書》49:6。那時,大地必充滿著認識耶和華的知識(《以賽亞書》11:9;《哈巴谷書》2:14)。末日是偉大的日子榮耀的日子多人歸向耶和華的日子。
The vision and expectation of the prophets is glorious.  The servant of the Lord, the Messiah, will not only gather Israel to return, he will be the light of the Gentiles (Isaiah 49:6).   On that day, the earth will filled with the knowledge of the Lord as the waters cover the sea (Isaiah 11:9; Habakkuk 2:14).  The last day is a great day, a glorious day, a day when multitudes will turn to the Lord.

雖然舊約和新約之間的時期有些猶太人曲解了先知的預言耶穌時期也有這些猶太人。但是《舊約聖經》和《新約聖經》所講的,是同一個信息:也是同一個末世論。舊約先知主耶穌保羅之間沒有矛盾
Although during the time between the Old and the New Testament, some Jews misinterpreted the prophecies; during Jesus’ time on earth, there were also such Jews; the Old and New Testament declare the same message.  They teach the same doctrine of the end times.  There is no contradiction between the Old Testament prophets, Jesus, and Paul!

《新約聖經》的末日
The Last Days in the New Testament

來到《新約聖經》讓我們看主耶穌在地上時的工作。主耶穌一出來傳道,就宣講天國,或上帝的國的信息(《馬可福音》1:14,15;《馬太福音》4:17)。這天國,上帝的國(意思是:上帝使用王權統治),現在已經臨到了?還是要等將來?福音書的答案是:兩者都是。
When we come to the New Testament, let us see the ministry of Christ on earth.  When the Lord Jesus began to preach publicly, he proclaimed the gospel of the Kingdom of heaven, or Kingdom of God (Mark 1:14, 15; Matthew 4:17).  The meaning of the kingdom of God is the kingly rule (reign) of God.  Has it arrived?  Or do we wait for the future?  The gospels’ answer is: It is both.

 [1] 主耶穌起初傳道時用了好些《舊約聖經》的概念祂來是要應驗舊約先知的預言。以賽亞的預言,在猶太人耳中應驗了(《路加福音》4:17-21)。祂來,是要尋找失喪的以色列人(《馬太福音》15:24)。救恩是給猶太人的(《約翰福音》422)。耶穌用的,是猶太人能明白的概念,教導說:彌賽亞來了,天國(末日)已經到了。
[1] During the earlier part of Jesus’ public ministry, he used many Old Testament concepts which the Jews understood.  He came to fulfil the Old Testament prophecies.  The prophecies of Isaiah have been fulfilled in their hearing (Luke 4:17-21).  He came to seek the lost house of Israel (Matthew 15:24).  Salvation is from the Jews (John 4:22).  Jesus used concepts which they understood; he taught them: the Messiah has come, the Kingdom of God (i.e. the end times) has arrived.

當然三位一體的真神聖靈在永恆裡就知道猶太人特別是領袖們會拒絕祂為彌賽亞。主耶穌在後期的傳道指出,祂必被交在人的手裡,死後三天復活。同時祂指出,天國必從他們(猶太人)手中奪去,給一個能結出天國果子的子民(《馬太福音》21:43)。
Of course, the triune God, Father, Son and Spirit knew in eternity, that the Jews (especially their religious leaders) would reject Jesus as the Messiah.  In the later ministry of Jesus, he pointed out that the Son of Man would be delivered in the hands of men, would die and rise from the dead in three days.  He also prophesied that the Kingdom would be snatched from them (the Jews), and be given to a people who would bear the fruit of the Kingdom (Matthew 21:43).

[2] 所以我們看到一方面耶穌的天國福音是向猶太人傳的同時在地上傳道時就指出天國必從猶太人手中奪去給外邦的子民。天國已經來了,因為王來了。但天國尚未完全來到,國度的完全實現,要等到主耶穌死和復活,升天,最後在歷史終結時再來。
[2] So we see that, on the one hand, Jesus’ gospel of the Kingdom is for the Jews.  On the other hand, he taught while on earth that the kingdom would be taken away from the Jews and given to Gentile peoples.   The kingdom has come, because the King has come.  But the Kingdom has not come in its fulness, the full realization of the Kingdom would wait until Jesus has died, rose from the dead, ascended to heaven, and return at the end of history.

因此『末日』分兩個階段就是主耶穌第一次來和將來的再來。今天,我們活在這兩次的『來臨』之間。
In sum: the coming of “the end time” is divided into two stages: the first coming of Jesus, and his future return.  And today, we live between these two comings.

[3] 我們若看《新約聖經》的書信就看到保羅與主耶穌一樣用『今生』『今世』和『來世』『末世』這兩組概念。主耶穌拯救我們脫離這罪惡的世代(《加拉太書》1:4),把我們遷到祂的國裡(《歌羅西書》1:13-14)。我們不要效法這個世界世代《羅馬書》12:1
[3] If we look at the New Testament epistles, we shall see that the apostle Paul, just like Jesus, uses the pair of concepts: “this age” or “this world;” and “the coming age” or “the last age.”  Our Lord Jesus rescued us out of this evil age (Galatians 1:4), and delivered us into his kingdom (Colossians 1:13-14).   We must not be conformed to this age or this world (Romans 12:1).

我們屬基督的人是屬於來世屬於天國屬於上帝的家的人《以弗所書》2:19。一方面我們仍然活在這個世界,活在『今世』,『這世代』,但我們同時屬於天上的,未來的世代。這個世代是充滿著罪惡的,由罪控制;要等到主再來才結束。但是『來世』,天國已經開始了,因為主耶穌已經來了,從死裡復活了。天上地上一切權柄都交了給祂(《馬太福音》28:19),我們的王目前在行使祂的統治權!基督已經升天;父和祂差遣聖靈來,彰顯出國度的權能。宇宙的主宰是教會的元首《以弗所書》1:20-23)!
We who belong to Christ are people of the coming age, the kingdom in heaven.  We are the household of God (Ephesians 2:19).  On the hand we still in “this age” or “this world,” yet on the other hand we belong to the heavenly, the last age.  This world is filled with sin, and under the power of sin; this will end when Christ returns.  However “the last age,” the kingdom of God has already begun, because Jesus did come; he died and rose from the dead.  All power and authority in heaven and on earth has been given to him (Matthew 28:19).  Our Lord is now exercising his ruling power!  Christ has ascended into heaven; he and the Father has sent the Holy Spirit to the world to manifest the power of the kingdom.  The sovereign of the universe is also the head of the church (Ephesians 1:20-23)!

這個末後的時代是聖靈時代。聖靈賜能力給使徒給門徒為基督的復活作見證設立新約的教會。救恩已經由耶穌基督成就;婚宴的一切都已預備好。現在是僕人出去各處,邀請客人來赴席的日子,好叫宴席能坐滿而開始(《路加福音》14:15-24;《馬太福音》22:8)。我們新約時期的信徒,是活在『一切都準備好』的時代,我們的使命是去天下各地宣講福音,呼籲人來擁戴耶穌基督為王。主人已經把銀子交給僕人,要他們工作,作這『寶貝』的好管家,因為主人隨時會回來。
As New Testament Christians, we live in a period of time when “everything is ready” for the wedding banquet.  Our mission is to go to the nations of the world, preach the gospel, and call upon men and women and children to own Jesus Christ as their King.  The master has given silver to his servants, that they should work and be good stewards of this treasure.  Because the master will return at any time.

這是宣教的世代聖靈的時代是《舊約聖經》預言在我們眼前應驗的時代。
This is the age of missions.  The Age of the Spirit.  The age when Old Testament prophecies are fulfilled before our eyes.

[4] 有一天聖靈必要來審判活人死人。永恆將要展開。 這是『末日』的最後彰顯,也是天國最後的彰顯。『今世』結束;『來世』和一切的榮耀開始充滿宇宙。
[4] One day God, Father, Son and Holy Spirit, will return to judge the living and the dead.  Eternity will then begin.  That will be the final manifestation of “the last days,” also the final manifestation of the Kingdom of God.  “This age” will be terminated.  “The last age” and all its glory will fill the universe, the new heavens and new earth.

這一切對我們今天有什麼意義對我們活在新約時期的信徒有極大的榮耀盼望和動力。同時在這個世界裡,有抵擋天國和福音的勢力,有逼迫、有苦難、有盼望,也有痛苦。我們曾經提到《羅馬書》8:20-23這段經文(參:『從《聖經》看新冠肺炎病毒和我們的信仰』一文)。我們信徒受苦,連自然界,受造之物也與我們一同嘆息,勞苦,等待末日的來臨。但是:國度的榮耀已經在我們的心中,在教會裡彰顯。
What does all this mean for us today?  For us New Testament Christians, there is tremendous glory, hope and motivating power.   Yes, there are forces in the world opposed to the Kingdom and the gospel.  There is persecution, suffering.  There is hope, there is pain.  We have mentioned Romans 8:20-23 (cf. “Pandemic and the Christian Faith.”)  Christians must suffer.  Even the natural realm is sighing with us, as in labor, waiting for the coming of the final day.  However: we have the glory of the Kingdom, in our hearts, in the church.

III. 《聖經》中的審判《哈巴谷書》
III. Judgment in the Bible: Habakkuk

現在讓我們把這些應用在『審判』這個題目上。從《舊約》到《新約》,上帝的審判牽涉到哪些事情?
Let us apply all this to  the topic of “judgment.”  From the Old Testament to the New Testament, what does God’s judgment involve?

審判從教會開始
Judgment Begins with God’s Household

我們讀到舊約先知的預言時特別對以色列和猶大的譴責我們注意到他們的罪惡。舊約的教會,以色列和猶大,大部分時候都沒有敬畏耶和華,甚至把外邦的神明引進國內,建立廟宇,公然敬拜偶像,侮辱耶和華他們的救主。耶和華在歷史上多次搭救他們,他們的君王卻去求外邦國家的援助。是的,在一些短暫的時期,行公義的王會進行改革,回到耶和華的面前。但是,像約西亞這個從事改革的王之後,最後作猶大王的,包括約雅敬和約雅斤,都行耶和華眼中看為惡的事。他們的罪帶來了上帝的審判。最後猶大亡國了。
When we read the prophecies of the Old Testament prophets, we notice how they rebuke Israel and Judah for their sins.  The church in the Old Testament – Israel and Judah – did not fear God most of the time.  They even brought pagan idols into the realm, built temples for them, insulting the Lord their Redeemer.  The Lord rescued them numerous times in history, yet these kings sought help from Gentile nations.  True, for brief periods of time, a righteous king would reform the nation, and return to the Lord.  But after the reign of righteous kings such as Josiah, the final kings, including Jehoiachim and Jehoikin, did things which were evil in the sight of the Lord.  Judah’s sins brought God’s judgment upon them.  At the end, Judah the kingdom was destroyed.

換言之『審判要從上帝的家起首』《彼得前書》4:17。上帝審判舊約的子民,舊約的教會。而外邦國家也是犯罪的;上帝藉著他們審判以色列,也要審判這些外邦國家。上帝至終的目的是以色列和外邦人都會得救。
In other words, judgment will begin with the household of God (cf. I Peter 4:17).  God judged his Old Testament people, he judged the Old Testament church.  But the Gentile nations sinned as well; God used them to judge Israel, then God judged these Gentiles.  The final purpose of God is: Jews and Gentile people would be saved.

審判由教會開始是舊約新約都能看到的原則。
Judgment begins with the church.  This principle applies in both the Old and the New Testament periods.

現在讓我們讀《舊約聖經》的《哈巴谷書》來看上帝怎樣施行審判。上帝是公義的,祂必來審判全世界;但審判是從上帝的家開始。
Now let us read the Book of Habakkuk, and see how God executes judgment.  God is righteous; he will come to judge; but judgment begins with his own people.

《哈巴谷書》先知第一次禱告
Habakkuk: The Prophet’s First Prayer

《哈巴谷書》第一章記載了先知從上帝所得的默示。『耶和華啊我懇求你不垂聽要到幾時呢我向你呼叫有狂暴的事你卻不拯救。你為什麼使我看見惡行?有奸惡的事,你為什麼見而不理?毀滅和強暴在我面前,紛爭和相鬥常常發生。因此律法不能生效,公理無法彰顯。因為惡人把義人包圍,所以公理顛倒。』(《哈巴谷書》1:2-4,新譯本。
In chapter 1, Habakkuk recorded the vision he received from God.  He prayed: “O Lord, how long shall I cry for help, and you will not hear?  Or cry to you ‘Violence!’ and you will not save?  Why do you make me see iniquity, and why do you idly look at wrong?    Destruction and violence are before me; strife and contention arise.  So the law is paralyzed, and justice never goes forth.  For the wicked surround the righteous; so justice goes forth perverted.”  (Habakkuk 1:2-4)

哈巴谷為上帝的榮耀大發熱心他看到不公義的罪行向上帝求問為什麼你沒有看到猶大的邪惡這是他一個禱告第一個求問。
Habakkuk was zealous for the glory of God.  He saw all these unrighteous deeds, so he asked God: Why, don’t you see the evil of Judah?  This was his first prayer.

上帝的回答
God’s Reply

上帝回答他『你們當看列國要定睛觀看就會大大驚奇因為在你們的日子我要作一件事即使有人說了出來你們也不會相信。就是要興起迦勒底人,那殘忍兇暴的民;他們遍行全地,佔領別人的家園。他們恐怖可怕,自以為義,趾高氣揚。他們的馬比豹更快,比晚上的豺狼更猛。他們的騎兵奔馳,自遠而來;他們如鷹飛翔,迅速吞噬。他們定著臉面向前,齊來行暴,擄獲戰俘多如塵沙。他們戲弄君王,以掌權的為笑柄;他們嗤笑一切城堡,築壘攻取;然後掃蕩如風吹過。他們是有罪的因他們以自己的勢力為神。』《哈巴谷書》15-11新譯本
God answered Habakkuk: “Look among the nations and see, wonder and be astounded.  For I am doing a work in your days that you would not believe if told.  For behold, I am raising up the Chaldeans, that bitter and hasty nation, who march through the breadth of the earth, to seize dwelling not their own.  They are dreaded and fearsome; their justice and dignity go forth from themselves.  Their horses are swifter than leopards, more fierce than the evening wolves; their horsemen press proudly on.  Their horsemen come from afar; the fly like an eagle swift to devour.  The all come for violence, all their faces forward.  They gather captives like sand.  At kings they scoff, and at rulers they laugh.  They laugh at every fortress, for they pile up earth and take it.  Then they sweep by like the wind and go on, guilty men, whose own might is their god!”  (Habakkuk 1:5-11)

當哈巴谷問為什麼有這麼多的殘暴時上帝回答你還沒有看到最糟糕的情況。我要興起一個國家一個民族比你看到的殘暴更加殘暴。上帝的子民行惡,欺壓同胞;上帝興起一個比他們更兇惡的民族來審判他們。
When Habakkuk asked, “Why is there so much violence?” God replied, “You haven’t seen the worst of it yet.”  God is saying: I will raise up a nation, a people, who are more vicious than what you have seen.  God’s people did evil, they oppressed their fellow citizens.  God will raise up a people more evil, more violent than they, to judge them.

先知第二次禱告
The Prophet’s Second Prayer

現在哈巴谷在求問上帝你是永存的聖潔的神我們是靠你而活的。你為什麼要用這麼殘暴的民族來對付我們,審判我們?你為什麼用(相對來說)不公義的人來審判(比較)公義的子民?他們毫不留情,擄掠之後還要向他們的武器獻祭!
Now Habakkuk asks God: God, you are eternal, holy.  We live only because of You.  Why do you use these violent people to deal with us in judgment?  They are (relatively speaking more) unrighteous.  Do you use them to judge the (relatively speaking more) righteous people?  They are merciless.  After their conquest, they even worship their weapons of destruction!

『耶和華我的上帝我的聖者啊你不是自古就有的嗎我們不會死的。耶和華啊!你派他們施行審判。磐石啊!你立他們施懲罰。你的眼目純潔,不看邪惡,不能坐視奸惡;為什麼見行詭詐的人而不理?惡人吞滅比自己公義的人,你什麼緘默呢?你竟使人像海裡的魚,像無人管轄的爬行的動物。迦勒底人既有鉤把他們釣起來,用網拖走,用魚網收聚在一處,就歡喜快樂,向自己的網獻祭,對魚網燒香,因他們藉此收穫分股,飲食充裕。這樣,他們倒自己的網,毫不留情地繼續殺戮列國。』(《哈巴谷書》112-17,新譯本)
“Are you not from everlasting, O Lord my God, my Holy One?  We shall die.  O Lord, you have ordained them as a judgment, and you, O Rock, have established them for reproof.  You who are of purer eyes than to see evil and cannot look at wrong, why do you idly look at traitors and remain silent when the wicked swallows up the man more righteous than he?  You make mankind like the fish of the sea, like crawling things that have no ruler.  He brings all of them up with a hook; he drags them out with his net, he gathers them in his dragnet; so he rejoices and is glad.  Therefore he sacrifices to his net and makes offerings to his dragnet; for by them he lives in luxury, and his food is rich.  Is he then to keep on emptying his net and mercilessly killing nations forever?” (Habakkuk 1:12-17)

上帝啊你竟然用這種民族來作審判的工具
God, You use such a people as instrument of your judgment!

歷史背景約西亞和他的兒子
Historical Background: Josiah and Sons

讓我們看歷史背景再回來看《哈巴谷書》的信息。
Let us take a brief look at the historical background before we return to the message of the book of Habakkuk.

我們提到了約西亞行改革的猶大王。『約西亞行耶和華眼中看為正的事行他祖大衛一切所行的不偏左右。』(《列王紀下》22:2)復興臨到了。但是好景不長。約雅敬是約西亞的一個兒子,在主前 609-598作王。最可能的是,先知哈巴谷在約雅敬的時期說預言的。然後約雅斤(也是約西亞的兒子)作王,時間很短:主前598-597。他們的下場都是非常悲慘的。
We saw Josiah, the reformer king in Judah.  “He did what was right in the eyes of the Lord and walked in all the way of David his father, and he did not turn aside to the right or to the left.” (II Kings 22:2).  Revival did come.  But good times didn’t last very long.  Jehoiachim, a son of Josiah, reigned 609-598 BC.  Most likely, Habakkuk served during this period.  Then later, Jehoiakin, also a son of Josiah, reigned for a very short period: 598-597 BC.  Both of their reigns ended pitifully.

歷史背景:大國的興衰
Historical Background: The Rise and Fall of Nations

在那時候猶大國以外發生什麼事呢
During that period, what was happening beyond Judah?

我們知道北國以色列較早被亞述國擊敗亡國了。大概是主前704年。一百年後,到主前612-605這段時期(注:約西亞是640-609作王的),就是約西亞的末期,亞述國開始瓦解。605年,埃及的法老王尼科二世(Neco II) 的軍隊,要幫助亞述攻打巴比倫。那是卡赫米什之戰 (Battle of Carchemish),被巴比倫王尼布甲尼撒二世擊敗。哈巴谷看見這異象(默示,第一章),大概是這段時間。從那時開始,就是605開始,巴比倫就踞起成為大國;不久之後,約雅敬,約雅斤,就先後面對他們的悲慘收場。
We know that Israel, the Northern Kingdom, fell at an earlier date, around 704 BC.  One hundred years later, around 612-605 BC (when Josiah was still king in Judah), the empire of Assyria began to fall apart.   In 605 BC, the Pharoah of Egypt, Neco II, wanted to help Assyria fight against Babylon.  That was the famous Battle of Carchemish, They were badly beaten by King Nebuchadnezzar II of Babylon (or neo-Babylon).  It was around this time that Habakkuk saw the vision (chapter 1).  From that time onward, i.e., 605 BC, Babylon became a major force on the international scene; shortly therefore, Jehoiachim and Jehoiakin met their fate respectively.

IV. 大國興衰在世界歷史在教會歷史
IV. The Rise and Fall of Nations: In Church History, In World History

我們要這樣理解這段歷史。是的約西亞願意回到上帝的話語面前他行耶和華眼中看為正的事。猶大有復興,有改革。但是他的兒子們行耶和華眼中看為惡的事。
We should understand this period of history this way.  True, Josiah returned to the Word of God.  He did what was righteous in God’s eyes.  There was reform, there was revival in Judah.  But his sons did evil in the sight of God.

教會歷史借鏡
Lessons from Church History

我們可以從教會歷史看一些平衡現象嗎不錯上帝興起宗教改革16世紀),清教徒運動16-17世紀),大覺醒復興18世紀。但在大覺醒之後,各種教會的領袖們開始偏離上帝的話。有的依靠世俗的哲學,發展出各種聖經批判學和自由派神學(19世紀)。福音派曾進行護教,基要派駁斥自由派(20世紀初),但至終都被世俗化,大部分福音派降服在新正統派神學和其他學說下(20世紀末至今)。
Can we see some parallels situations in church history?  Yes, God raised up the Protestant Reformation (16th century), the Puritan movement (16th-17th centuries), the Great Awakening revival (18th century).  But after the Great Awakening, many church leaders began to depart from the Word of God.  Some put their trust in secular philosophy, and developed various schools of Biblical criticism and liberal theology (19th century).  Evangelicals attempted to defend the Biblical faith; fundamentalists fought against the liberals (early 20th century).  But ultimately secularization swallowed up evangelicalism; a large segment surrendered under neo-orthodoxy and other schools of thought (late 20th century to present).

大國的興衰
The Rise and Fall of Nations

歷史讓我們看到大國興起大國衰落。猶大的鄰國埃及不能免疫,埃及和亞述都被巴比倫打敗。巴比倫之後有波斯帝國,波斯之後亞歷山大大帝的希臘帝國,然後分裂。後來羅馬帝國興起(耶穌基督在羅馬統治時期道成肉身)。羅馬也在主後第四世紀分為東西兩國帝國;第五世紀,西方亡國。現代期有葡萄牙,荷蘭,英國,美國等。大國,興起,衰落。
History shows us that great nations rise, and they fall.  Judah’s neighbors were not exempt.  Egypt and Assyria were defeated by Babylon.  After Babylon’s time came Persia, and after Persia, Alexander the Great and the Greeks.  His kingdom split after his death; finally came the Roman Empire (Jesus Christ was born during the times of the Roman Empire).  Rome was divided into two, the western and the eastern empire, in the 4th century; in the fifth century, the western empire came to an end.  In modern times Portugal, the Netherlands, Britain and the US rose and declined respectively.

上帝吩咐政府要以公義治國大國的興衰都在祂手中。
God commands every nation, every empire to do what is righteous.  Their rise and fall is in his hands.

教會靠誰
Whom Does the Church Depend on?

上帝的子民不可靠外邦的政權保護他們而夾在兩三個國家中間從中得利益是最愚蠢的。上帝的子民無論是舊約或新約的教會必須向上帝交賬遵行祂的話在祂面前過聖潔的生活。今天的福音派教會,不可靠世俗的心理學,市場學,後現代解構主義等重新詮釋我們的信仰,從事傳道事工;必須回到以上帝的話為根基的方法和方法論。
God’s people must not rely on secular authorities to protect them; it is even more foolish to squeeze between two or three secular nations for gain or protection.  God’s people – whether they be the Old Testament church or the New Testament church – must be accountable to God and obey his Word.  We must be holy before him.  Evangelicals must abandon our dependence on secular psychology, marketing and deconstructionism to interpret our faith and to engage in ministry; we must base our methods and methodology soundly on the Word of God.

V. 上帝與歷史
V. God and History

上帝關心上帝採取行動是的上帝的確用外邦國家來審判教會。猶大國在這段時期在道德屬靈上是過著敗壞的日子。從《哈巴谷書》看,上帝是怎樣工作的?是的,上帝的話臨到先知。是的,先知是上帝的代言人。上帝看到這個世界是多麼的破碎,關注到祂的子民偏離了祂。上帝看到。上帝關心。上帝採取行動。
Yes, God uses Gentile nations to judge the church.  Judah was morally and spiritually corrupt during this period.  As we read Habakkuk, how does God work?  Yes, God’s word came to the prophet.  Yes, the prophet is God’s mouthpiece.  But we see that God sees this broken world; he is concerned that his people have largely abandoned him.  God saw.  He cared.  He took action.

那麼哈巴谷又如何行這位先知對上帝的榮耀是大發熱心的。他不斷的禱告,與上帝對話,在上帝面前掙扎。從先知與上帝的對話,我們看到這卷書的主題:信心。
How did Habakkuk respond in action?  This prophet was very zealous about God’s glory.  He never ceased praying.  He dialogued with God, he struggled with God.  This dialogue between God and the prophet, indeed, contains the central message of the book.

上帝是世界唯一盼望
God, the Only Hope of the World

哈巴谷心裡經歷了危機《哈巴谷書》1:2-4。上帝看到教會內部的恐怖情況祂豈不關心上帝的子民不遵行祂的話他們這樣行不但對自己是危險的也拒絕他們盟約之主事實上是侮辱了祂。唯有上帝採取行動唯有祂介入才能改變這種致死的情況。
Habakkuk went through a crisis in his soul (1:2-4).  God saw the horrible condition inside church.  Didn’t he care?  His people did not obey him.  This was dangerous to themselves, and was an insult against their Lord.  Only if God took action, only if God intervened, would there be change in this deadly situation.

哈巴谷不斷求告天上的審判官。雖然看來他的禱告是徒然的但是上帝有回應。祂興起迦勒底人,就是巴比倫人。巴比倫就是在哈巴谷看到異象時開始興起為大國。上帝要用它為審判祂子民的工具。
Habakkuk continued to pray to the heavenly judge.  It appears that his prayer was in vain.  But God did respond.  He would raise up the Chaldeans (i.e. Babylonians).  It was exactly at this moment in history, that Babylon became a major power.  God would use it as an instrument of judgment.

沒有義人因信得生
There Is None Righteous; No, Not One

看起來解決的方案治療的方法沒有比這個病更糟糕猶大國行惡有殘暴的事是夠糟糕的。巴比倫人更殘暴。所以哈巴谷更焦慮了,他發出第二次禱告。上帝啊,你是聖潔的,是不容忍罪惡的。你豈可用這麼邪惡的民族成就你的計劃?上帝,你是掌管歷史的主宰,你豈不分辨義人和不義的人?我們看見上帝如何回應。在上帝眼中,沒有一些比較公義的人,一些比較不義的人。唯有那些在上帝面前被祂稱義的,才是義人。義人必因信得生!(《哈巴谷書》24
Habakkuk grew in his anxiety.  He prayed a second time.  “God, You are holy, You do not tolerate evil.  How can use such an evil people to accomplish Your purpose?  God, You are the ruler of history.  Don’t you distinguish between the righteous and the unrighteous?”
We see how God responded.  In his eyes, there aren’t some people who are more righteous, and others who are less so.  Only those who are justified through faith are righteous before God (2:4).  The righteous will live by faith!

哈巴谷是一個信徒他不是盲目的宿命論者。所以他等候上帝直到從痛苦中得到問題的答案。上帝藉著一個異象回答21
Habakkuk was a believer.  He was not a fatalist.  So he waited for God, until he received his answer from the midst of pain.  God replied through a vision.

上帝必成就救贖與審判榮耀的將來
God Will Save, God Will Judge: A Glorious Future

上帝給哈巴谷給我們一個正確的歷史觀22。上帝保證歷史的結局必定實現。第二章,第三章給我們一些線索,給哈巴谷盼望:
God gave Habakkuk – and he gives us a correct way to look at history (2:2ff.). God guarantees that the goal of history will be realized.  Chapters 2-3 give us some clues for hope:

『唯義人因信得生。』24
『認識耶和華的知識要充滿遍地好像水充滿洋海一樣。』214
『唯耶和華在祂的聖殿中全地的人都當在祂面前肅敬靜默。』220
『祂耶和華的榮光遮蔽諸天頌讚充滿大地。』33
 “But the righteous shall live by his faith.”  (Habakkuk 2:4)
“For the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea.”  (Habakkuk 2:14)
“But the Lord is in his holy temple; let all the earth keep silence before him.” (Habakkuk 2:20)

上帝的回答並沒有解答我們所有的問題。問題仍然存在物資仍然缺乏『無花果樹不發旺葡萄樹不結果橄欖樹葉不效力田地不出糧食圈中絕了樣棚內也沒有牛。』(317-18)但是,耶和華不改變;他與祂的子民同在。最重要的是,祂不斷在每時每刻成就祂的救贖計劃。
God’s answer does not answer all our questions.  Problems remain; there is still shortage of material resources: “The fig tree should not blossom, nor the fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls...” (Habakkuk 3:17-18)   But Jehovah God does not change; he remains with his people.  Most importantly, every moment he is accomplishing his plan of salvation.

VI. 信徒的歷史觀
VI. The Christian’s View of History

信徒的回應等待讚美
The Believer’s Response: Watch, Praise

祂教導我們在現在在這裡我們身為上帝的子民應該如何活下去『我要因耶和華歡欣因救我的上帝喜樂。主耶和華是我的力量…』(318 19)就是在物資缺乏時!我們要等候,等候上帝應驗祂的應許,祂必定不會失信。上帝要顯出祂的大能,驕傲的人必死亡,義人必因信得生。耶和華在祂的聖殿中,在教會,在歷史中作王。最後,國度要交給祂,作宇宙的王。
He teaches us, as His people, how are we to live, in the here and how: “Yet I will rejoice in the Lord; I will take joy in the God of my salvation. God, the Lord, is my strength; he makes my feet like the deer’s; he makes me tread on my high places.” (Habakkuk 3:18, 19) Yes, during such a time when material resources are scarce!  We must watch and wait, wait for God to fulfil his promises.  He will never go against his word.  God will manifest his justice, the proud will die, the righteous will live by faith.  The Lord is in his holy temple, working out his purpose in the church and in the world.  Finally, the kingdom will be delivered to him, he will reign over the universe.

耶和華的啟示改變了哈巴谷。他從抱怨、疑問轉到喜樂、讚美。他不僅僅被動地等候上帝來採取行動。現在他積極地禱告。現在他求上帝根據祂在西奈山時所作的,顯出祂的大能作為和屬性。他讚美耶和華的來臨33-7
God’s revelation transformed Habakkuk.  He turned from complaint to joy and praise.  Habakkuk does not merely passively wait for God to take action.  How he prays positively.  The basis of his prayer is how God has manifested himself, his power and his attributes on Mount Sinai.  Now he praises God for his coming (3:3-7).  “God came from Teman, and the Holy One from Mount Paran.  His splendor covered the heavens, and the earth was full of his praise.” (Habakkuk 3:3)

上帝必定審判必定審判那些抵擋祂的人。這異象是關乎一個日子很快實現絕不延遲23。縱有遲延,也需等候。上帝絕不失信。
God will come to judge; he will judge those who oppose him. This vision concerns a day, which will quickly come; it will not delay (2:3).  Eve if God tarries, we must wait.  God never turns against his word.

沒有義人因信得生
No Righteous One; Justification by Faith

我們不明白世界上為何還有罪惡。『迦勒底人自高自大心不正直。然而,義人必因信得生。』(24)上帝用外邦國家施行審判,為了歷史前進,成就祂的救恩。義人必因信得生。當然我們知道,這是《羅馬書》117所引用的。沒有什麼人比別人更公義,或更不義。沒有義人,連一個都沒有(《羅馬書》310)。我們都是罪人。唯獨藉著恩典因信稱義。
We do not know where there is still evil in the world.  “Behold, his soul is puffed up. It is not upright within him, but the righteous shall live by his faith.”  (Habakkuk 2:4) God uses Gentile nations as instruments of judgment, so that history may move forward, so that God’s plan of salvation will be realized.  The righteous shall live by faith.  Of course we know that in the New Testament, Romans 1:17 quotes this verse.  There is no one who is more righteous than others, or less righteous.  There is none righteous, no, not one (Romans 3:10).  We are all sinners. We are justified only by grace, through faith.

上帝在施行拯救
God is Saving People

『認識耶和華的知識要充滿遍地好像水充滿洋海一樣。』214新譯本『認識耶和華的知識必充滿全地好像眾水遮蓋海洋一樣。』一個榮耀的異象。福音要傳遍全世界。教會要在世界各地被建立起來。是的,仍然有殘暴,也有審判:在教會裡面,教會外面有罪惡的事情。但是,上帝繼續施行祂的救恩,繼續把祂所成就的救恩分派出去。
 “For the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea.”  (Habakkuk 2:14) What a glorious vision.  The gospel will be spread over the whole world.  The church will be built among the nations.  Yes, there is still violence, but there will be judgment, in the church, outside the church.  There is evil.  But God continues to apply his salvation.  Salvation continues to come to all nations.

《哈巴谷書》220。往往我們在傳統教會的主日崇拜開始時,會念或唱這節經文:上主在祂聖殿中。全地都當在祂面前肅靜。上帝作事奇妙莫測。從世界各地,最意想不到的角落,祂的子民發出讚美的歡呼。耶穌是主。
Habakkuk 2:20. Very often in traditional churches, we begin our worship services this way.  We sing or recite: The Lord is in his holy temple.  Let all the earth keep silence before him.
God’s works are inscrutable.  From all over the world, from the most unexpected corners of the world, God’s people sounds forth his praise.  Jesus is Lord.

物資短缺上帝不改變
Material Resources Will Be Scarce; God Doesn’t Change

求上帝賜下悔改的靈在我們祂的兒女身上讓復興臨到祂的教會。哈巴谷的結論是:雖然糧食短缺,但是有盼望,有力量。『雖然無花果樹不發旺,葡萄樹不結果,橄欖樹也不效力,田地不出糧食,圈中絕了羊,棚內也沒有牛然而,我要因耶和華歡欣,因救我的上帝喜樂。主耶和華是我的力量;祂使我的腳快如母鹿的蹄,又使我穩行在高處。』(3:17-19)。
May God grant the spirit of repentance on us his children.  May revival come to his church.
Habakukk’s conclusion is: Even though there is a food shortage, there is hope, there is strength.  “Though the fig tree should not blossom, nor the fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the Lord; I will take joy in the God of my salvation. God, the Lord, is my strength; he makes my feet like the deer’s; he makes me tread on my high places.” (Habakkuk 3:17-19)

病毒會持續多久西方的經濟危機會多嚴重沒有人知道。今天不單有股票危機不單是市場危機也是失業危機。是的,歷史上有過瘟疫,也曾經經歷過大衰退,經歷過第二次世界大戰;這只是8090年前的事。
How long will the virus last?  How serious is the financial and economic crisis in the west?  No one knows.  There is the financial crisis in the stock market; there is the economic crisis in the business world.  There is also the unemployment crisis.  Throughout history, there have been plagues and depressions.  People have also gone through World War II; it was only 80-90 years ago.

上帝會給我們恩典過簡樸的生活在祂面前活著信靠祂同時要關心我們的鄰居。
God will give us grace, so that we can live simply, live before him, and trust him … and at the same time, love our neighbors.

上一代經歷過大衰退或第二次世界大戰的是有毅力的懂得吃苦的一代。他們差不多都過去了。這個時刻,輪到我們?上帝在管教?
Our elder generation, who went through the Great Depression and/or World War II, were persistent people.  They could endure hardship and suffering.  At this moment… Is it our turn?  Is God disciplining his people?

VII.  結論
VII. CONCLUSION

上帝在審判嗎這是末日嗎我們不知道主耶穌何時回來。主耶穌禁止我們猜測,就不要猜測。上帝在審判嗎?是的,上帝在審判;因一人犯罪,上帝已經開始審判。上帝正在審判誰?審判是從上帝的家開始:從地上的教會開始,不論是約雅敬,約雅斤,或是當代的教會。教會經歷過復興,可是後代如何?在教會裡,上帝正在煉淨祂的教會。在外面的世界,大國興起,大國衰落。上帝也在成就祂的計劃,直到主來。主耶穌啊,願你快來。直到那日,讓我們忠心在你面前活著。
Is God judging?  Is this the end time?  We do not know when Jesus will return.  Jesus forbids us to speculate.  So don’t speculate.  Is God judging?  Yes, God is judging; because one man sinned, God has begun his judgment.   Whom is God judging?  Judgment begins with the house of God: with the church on earth, whether it is Jehoiakim, Jehoiachin, or the church today.  The church has experienced revival, but what about later generations?  Inside the church, God is doing a purging work.  Outside the church, empires rise and fall.  God is accomplishing his plan, until Jesus returns.  Maranatha, come Lord Jesus.  Until that day, may we live before You, faithfully.

禱告
PRAYER

全能的上帝我們敬拜你。因為你世世代代成就你的奇妙計劃。在歷史中,在我們這個年代,你的智慧超乎我們的想像,你繼續成就你的旨意。上帝啊,你的旨意不一定是我們所喜歡的,你的答案不一定是我們喜歡聽的。求你教導我們怎樣敬畏你,怎樣敬拜你。求主幫助我們看到,唯有你是救主,唯有你能夠為我們成全救恩。主耶穌,感謝你為我們死,為我們復活。求你教導我們怎樣悔改,因為我們驕傲,我們以為能夠自給自足。教導我們怎樣過簡樸的生活。當糧食短缺時,教導我們信靠你,以你為樂,及願意愛我們的鄰居。求你使用你在地上的教會。你總不會撇棄我們。我們信,幫助我們的不信。主耶穌啊,求你快來,我們等待。但是你一天不回來,求你給我們恩典作忠心良善的僕人。奉你的名。阿們。
Almighty God, we worship You. Your wisdom is so high, it is beyond our imagination.  You continue to work out your wonderful plan, in all generations, and in our generation. Lord, Your will may not be what we prefer.  Your answer may not be what I want to hear.  Please teach us how to fear You and worship You.  Please help us to see that only You are our Savior.  Only You can accomplish salvation for us.  Lord Jesus, we thank You because You died for us, and You rose from the dead for us.  Please teach us how to repent, because we are proud and think that we are self-sufficient.  Teach us how to live simply.  When food may be short, teach us how to trust in You and rejoice in You; teach us to love our neighbors.   Use Your church on earth, Lord.  You will not forsake us.  We believe, help us in our unbelief.  Lord Jesus, come soon, we wait for You.  But every day when You do not come back, give us grace to be your good and faithful servant.  We pray in Your name, Amen.