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2017-07-17

《神学名词辞典》赵中辉编译   p. 5o1 改革宗出版社
   
為复原教教义之神学名词,指圣灵在救赎上作工。

    拉丁文為ordo salutis。此短句於一七三七年為一路德会之卡波夫(Jakob Karpov)介绍到神学之用语中。但此教义有更伟大的远古性。关於此点,在天主教与改革宗之间有广大的区分,虽然二者均同意离弃耶穌基督之工作即无救恩,但天主教教导说,神所指定的救恩分配者乃凭藉圣礼,也就是说惟独藉著这些恩典才能临到受惠者。

    天主教救恩的次序是藉著圣礼:(1)洗礼,藉此灵魂得到重生;(2)坚振礼,藉此受洗者领受圣灵的恩赐;(3)圣餐礼,藉此参与者在改变的饼中,亲自领受到基督的身体;(4)补赎礼,藉此基督受死之恩益可以应用在洗礼犯罪之人的身上;与(5)抹油礼,将死者可以得到罪之洁净。

    路德的救恩次序仅包括在悔改,相信与善行之中;但路德会的救恩次序為以后的神学家发扬光大,与改革宗的救恩次序很接近。不过他们认為基督在十字架上之死,是為救所有的人,而且恩典是可以抗拒的。

    改革宗的救恩次序,可以在加尔文所著(基督教要义)第三卷中找到;但此次序又经后来的改革宗神学家所增补。

    由改革宗的观点看来,基督在十字架上所成就的救赎,乃是圣灵的活动(工作),是一系列的作為与进程,直等到完全的祝福成就在人身上。

    改革宗得救的次序可分為:(1)有效的恩召,由此发出(2)重生,(3)相信,以致於(4)称义,与(5)成圣,至终结果(6 )得荣。其中的一些经验是同时发生的,然而这种事件的步骤必须认為是逻辑性的,而非时间性的顺序。


2017-01-29

救恩次序 Ordo Salutis

駱鴻銘譯自:Robert Reymond ,《系統神學》,712頁。
Robert L. Reymond, A New Systematic Theology of the Christian Faith (Nashville: T. Nelson, 1998), 712.]

完全憑靠基督的救贖活動所賺得的救恩,其施行是從聖父對那在靈性上已死的被揀選的罪人,發出不可抗拒的宣召開始的。這宣召通常是在福音的宣告裡、也藉著這個宣告而發布的。基督的靈,藉著宣召、並伴隨著宣召,重生那在靈性上已死的被揀選的罪人,使他有能力悔改其罪,並且唯獨在信心中領受基督而得救,並完全靠賴基督,藉此與耶穌基督聯合。他信靠基督的那一刻,上帝就赦免他一切的罪過,並宣告他在祂眼中是義人,會有最終的成聖,領養他進入祂家中,並賜給他嗣子的靈的印記,直到救贖的日子。這個罪人,如今已經是個基督徒了,就開始經歷一生逐漸成聖的過程,在這整個過程中,他也靠著聖靈的能力在聖潔中堅忍到底,這整個系列的行動和過程,其目的和目標是他會得著榮耀,當基督再來時,最終要被帶進到末世的狀態。到那時,他和神的兒子(人最高的善)會有一模一樣的形象,如此,基督也會在最高的意義上,「在許多弟兄中作長子。」(羅八29

Robert Reymond’s “brief synopsis” of the ordo salutis, the order of events in God’s application of Christ’s salvation to the elect sinner:
“The application of salvation, purchased in its entirety by Christ’s redemptive activity, commences with God the Father’s irresistible summons to the spiritually dead elect sinner, normally issued in and by the proclamation of the gospel, to enter into fellowship with Jesus Christ. The Spirit of Christ, working by and with that summons, regenerates the spiritually dead elect sinner, enabling him thereby to repent of his sins and in faith to receive and to rest upon Christ alone for salvation, in which activity he is united to Jesus Christ. The moment he believes in Christ, God forgives him of all his sins and declares him righteous in his sight, definitively sanctifies him, adopts him into his family and seals him to the day of redemption with the indwelling Spirit of adoption. The sinner, now a Christian, begins to experience the lifelong process of progressive sanctification, throughout which time he also perseveres in holiness by the power of the Holy Spirit, with the end and goal of this entire series of acts and processes being his glorification, into which state he is finally brought in the Eschaton at the return of Christ. At that point he will be fully conformed to the image of the Son of God, his summum bonum, and Christ will then be in the highest sense possible ‘the Firstborn among many brethren.’”


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“ Ordo Salutis” is Latin for of “ the order of salvation”, which refers to the sequence of conceptual stepts involved in the salvation of the Chritian. The sequence is meant to be logical instead of chronological : some steps occur sequentially while others occur instantaneously . What follows is a classically Reformed understanding of the way in which God saves his people.

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Today I’ve got an infographic for you, and one that I is going to kick off a series called “Visual Theology”–an attempt to display theology using a combination of words and pictures.  I have asked one designer to take a shot at displaying the ordo salutis, which is to say, the order of salvation, which refers to the sequence of conceptual steps involved in the salvation of the Christian. I will let the graphic explain it from here.

-----Tim Challies

You can also download this infographic in a high-quality PDF (10 MB).