海德堡要理问答 Heidelberg Catechism (1563)
（洛杉矶华⼈改⾰宗恩约教会译版）
主日1一～二问
第一部分 论罪恶，主日2～主日4 ，三问～十一问
第二部分 论救赎 主日5～主日31，十二问～一百二十九问
论人的得救，主日5～主日31，十二～二十四问
论圣父上帝，主日9～主日10，二十六～二十八问
论圣子上帝， 主日11～主日19，二十九～五十二问
论圣灵上帝， 主日20～主日24，五十三～六十四问
论圣礼， 主日25，六十五～六十八问问
论洗礼，主日26～主日27，六十九～七十四问
论圣餐，主日28～主日31，七十五～八十五问
第三部分 论感恩 主日32～主日52 八十六～一百二十九问
主日1
一问：无论是生是死，你唯一的安慰是什么？
回答：无论是生是死，我——身体灵魂1——都不属于自己2，而属于我信实的救主耶稣基督3。
他用宝血完全补偿了我一切的罪债4，并救我脱离魔鬼一切的权势5；他也保守我6，若非天父允许，我连一根头发也不会掉下7；诚然，万事必为我的救恩互相效力8。
因我属于基督，他藉着圣灵使我有永生的确据9，并且使我从今以后，甘心乐意为他而活10。
1罗14:7-9 2林前6:19-20 3林前3:23;
多2:14 4彼前1:18-19; 约壹1:7-9; 2:2 5约8:34-36;
来2:14-15; 约壹3:1-11 6约6:39-40;
10:27-30; 帖后3:3; 彼前1:5 7太10:29-31;
路21:16-18 8罗8:28 9罗8:15-16; 林后1:21-22; 弗1:13-14 10罗7:22; 8:14
LORD’S DAY 1
1 Q. What is
your only comfort in life and in death?
A. That I am not my own,1
but belong— body and soul, in life and in death2— to my faithful Savior, Jesus Christ.3
He has fully
paid for all my sins with his precious blood,4 and has delivered me
from the tyranny of the devil.5 He also watches over me in such a
way6 that not a hair can fall from my head without the will of my
Father in heaven;7 in fact, all things must work together for my
salvation.8
Because I
belong to him, Christ, by his Holy Spirit, also assures me of eternal life9
and makes me wholeheartedly willing and ready from now on to live for him.10
1 1 Cor. 6:19-20 2 Rom. 14:7-9 3 1 Cor. 3:23; Titus 2:14 4 1 Pet. 1:18-19; 1 John 1:7-9;
2:2 5 John 8:34-36; Heb.
2:14-15; 1 John 3:1-11 6
John 6:39-40; 10:27-30; 2 Thess. 3:3; 1 Pet. 1:5 7 Matt. 10:29-31; Luke
21:16-18 8 Rom. 8:28 9 Rom. 8:15-16; 2 Cor. 1:21-22;
5:5; Eph. 1:13-14 10 Rom.
8:1-17.
二问：你若要在这安慰的福乐中生与死，必须知道几件事？
回答：三件事：第一，我的罪恶和悲惨有多大1；第二，我怎样从自己一切罪恶和悲惨中被拯救2；第三，我怎样为这样的拯救感谢上帝3。
1罗3:9-10;
约壹1:10 2约17:3; 徒4:12; 10:43 3太5:16;
罗6:13; 弗5:8-10; 提后2:15; 彼前2:9-10.
2 Q. How many
things must you know to live and die in the joy of this comfort?
A. Three: first, how great my sin and
misery are;1 second, how I am delivered from all my sins and misery;2
third, how I am to thank God for such deliverance.3
1 Rom. 3:9-10; 1 John 1:10 2 John 17:3; Acts 4:12;
10:43 3 Matt. 5:16; Rom.
6:13; Eph. 5:8-10; 2 Tim. 2:15; 1 Pet. 2:9-10.
第一部分 论罪恶
主日2
三问：你从何处知道你的悲惨呢？
回答：从上帝的律法1。
1罗3:20;
7:7-25.
PART I: MISERY
LORD’S DAY 2
3 Q. How do you
come to know your misery?
A. The law of God tells me.1
1 Rom. 3:20; 7:7-25.
四问：上帝的律法对我们有什么要求？
回答：基督在《马太福音》二十二章37节至40节中总括地教训了我们：“你要尽心、尽性、尽意、尽力爱主你的上帝”1。这是诫命中的第一，且是最大的；其次也相仿，“你要爱邻舍如同自己”2。这两条诫命，是一切律法和先知的总纲。
1申6:5 2利19:18
4 Q. What does
God’s law require of us?
A. Christ teaches us this in summary in
Matthew 22:37-40: “You shall love the Lord your God
with all your heart and with all your soul, and with all your mind, and with
all your strength.”1 This is the greatest and first commandment. And a
second is like it: “You shall love your neighbor as
yourself.”2 On these two commandments hang all the Law and the
Prophets.
1 Deut. 6:5 2 Lev. 19:18
五问：你能完美遵守全部这些诫命吗？
回答：不能1。因为我的本性倾向于憎恨上帝和我的邻舍2。
1罗3:9-20 2创6:5; 耶17:9; 罗7:23-24; 8:7; 弗2:1-3; 多3:3
5 Q. Can you live up to all this perfectly?
A. No.1 I am inclined by nature
to hate God and my neighbor.2
1 Rom. 3:9-20, 23; 1 John 1:8,
10 2 Gen. 6:5; Jer. 17:9;
Rom. 7:23-24; 8:7; Eph. 2:1-3; Titus 3:3
主日3
六问：上帝造人原本就是如此邪恶悖逆吗？
回答：不。上帝造人原是好的1，是按照他自己的形象2，有公义和真实的圣洁3；好叫人正确认识他的创造主上帝4，尽心爱他，与他同住在永远的福乐中，来赞美荣耀他5。
1创1:31 2创1:26-27 3弗4:24 4西3:10 5诗8
LORD’S DAY 3
6 Q. Did God create man so wicked and perverse?
A. No. God created man good1
and in his own image,2 that is, in true righteousness and holiness,3
so that he might truly know God his creator,4 love him with all his
heart, and live with God in eternal happiness, for his praise and glory. 5
1 Gen. 1:31 2 Gen. 1:26-27 3 Eph. 4:24 4 Col. 3:10 5
Ps. 8
七问：那么这种败坏的人性是从何而来的呢？
回答：从始祖亚当夏娃在乐园中的堕落和悖逆而来1，因此我们的本性变得极其败坏2，以致于我们都是在罪里成孕出生的3。
1创3 2罗5:12,
18-19 3诗51:5
7 Q. Then where
does man’s corrupt nature come from?
A. From the fall and disobedience of
our first parents, Adam and Eve, in Paradise.1 This fall has so
poisoned our nature2 that we are all conceived and born in sin.3
1 Gen. 3 2 Rom. 5:12, 18-19 3 Ps. 51:5
八问：是否我们都如此败坏，完全无法行任何善并倾向于一切罪恶呢？
回答：是的1。除非我们被上帝的灵重生2。
1创6:5;
8:21；伯14:4; 赛53:6 2约3:3-5
8 Q. But are we so corrupt that we are totally unable to do
any good and inclined toward all evil?
A. Yes,1 unless we are born
again by the Spirit of God.2
1 Gen. 6:5; 8:21; Job 14:4; Isa.
53:6 2 John 3:3-5
主日4
九问：但上帝在律法中要求人做他做不到的事，岂不是待他不公吗？
回答：不。上帝创造人有能力遵行律法1。但是人，因魔鬼的怂恿2，自甘悖逆3，使自己和所有的后裔丧失了这些恩赐4。
1创1:31;
弗4:24 2创3:13; 约8:44 3创3:6 4罗5:12,
18-19
LORD’S DAY 4
9 Q. But doesn’t God do man an
injustice by requiring in his law what man is unable to do?
A. No, God created man with the ability
to keep the law.1 Man, however, at the instigation of the devil, 2
in willful disobedience,3 robbed himself and all his descendants of
these gifts.4
1 Gen. 1:31; Eph. 4:24; 2 Gen. 3:13; John 8:44; 3 Gen. 3:6; 4 Rom. 5:12, 18, 19.
十问：上帝会放任这种悖逆而不刑罚吗？
回答：绝不。他极其恼怒我们生来就有的原罪和我们自身所犯的本罪1，并要在今生和永世用公义的审判刑罚二者2，正如他宣告说：“凡不常照律法书上所记一切之事去行的，就被咒诅。”3
1诗5:5 2罗1:18；申28:15; 来9:27 3申27:26;
加3:10
10 Q. Will God
permit such disobedience and rebellion to go unpunished?
A. Certainly not. He is terribly angry
with the sin we are born with as well as our actual sins. God will punish them
by a just judgment both now and in eternity,1 having declared: “Cursed is everyone who does not observe and obey all
the things written in the book of the law.”2
1 Ex. 34:7; Ps. 5:4-6; Nah. 1:2; Rom.
1:18; Eph. 5:6; Heb. 9:27 2
Gal. 3:10; Deut. 27:26
十一问：可是上帝不也是慈爱的吗？
回答：上帝的确是慈爱的1，但他也是公义的2；因此，他的公义要求，那干犯他至高威严的罪恶必须受到至重的刑罚，即身体和灵魂永远的刑罚3。
1出34:6-7；诗103:8-9 2出34:7; 申7:9-11; 诗5:4-6;
来10:30-31 3太25:45-46
11 Q. But isn’t God also merciful?
A. God is certainly merciful,1
but he is also just.2 His justice demands that sin, committed
against his supreme majesty, be punished with the supreme penalty—eternal punishment of body and soul.3
1 Ex. 34:6-7; Ps. 103:8-9 2 Ex. 34:7; Deut. 7:9-11; Ps.
5:4-6; Heb. 10:30-31 3 Matt.
25:35-46
第二部分 论救赎
主日5
十二问：既然根据上帝公义的审判，我们当受今生和永世的刑罚，那么，是否有逃避这刑罚，再次得蒙上帝喜悦的方法呢？
回答：上帝要求他的公义必须得到满足1；因此，要么是由我们自己，要么是由他人替我们，完全付清这公义的索求2。
1出23:7;
罗2:1-11 2赛53:11; 罗8:3-4
PART II:
DELIVERANCE
LORD’S DAY 5
12 Q. According to God’s righteous
judgment we deserve punishment both now and in eternity: how then can we escape
this punishment and return to God’s favor?
A. God requires that his justice be
satisfied.1 Therefore the claims of this justice must be paid in
full, either by ourselves or by another.2
1 Ex. 23:7; Rom. 2:1-11 2 Isa. 53:11; Rom. 8:3-4
十三问：我们自己能够满足吗？
回答：绝对不能。我们反而天天加增罪债2。
1太6:12;
罗2:4,5
13 Q. Can we make this payment ourselves?
A. Certainly not. Actually, we increase
our debt every day.1
1 Matt. 6:12; Rom. 2:4-5
十四问：在受造物中有能为我们满足的吗？
回答：没有。首先，上帝不会因人类所犯的罪而刑罚其他受造物1；其次，没有任何受造物能承担上帝对罪恶所发的永恒烈怒，并从中拯救他人2。
1结18:4,
20; 来2:14-18 2诗49:7-9; 130:3
14 Q. Can another creature—any at
all— pay this debt for us?
A. No. To begin with, God will
not punish any other creature for what a human is guilty of.1
Furthermore, no mere creature can bear the weight of God’s
eternal wrath against sin and deliver others from it.2
1 Ezek. 18:4, 20; Heb. 2:14-18 2 Pss. 49:7-9; 130:3
十五问：那么，我们必须寻求一位怎样的中保和救主呢？
回答：他必须是一位真正的人1并且是义人2，同时又比一切受造物都更有能力，他也必须是真正的上帝3。
1林前15:21;
来2:17 2赛53:9; 林后5:21; 来7:26 3赛7:14;
9:6; 耶23:5; 约1:1; 罗8:3,4
15 Q. What kind
of mediator and deliverer should we look for then?
A. One who is a true1 and
righteous2 man, yet more powerful than all creatures, that is, one
who is also true God.3
1 Rom. 1:3; 1 Cor. 15:21; Heb.
2:17 2 Isa. 53:9; 2 Cor.
5:21; Heb. 7:26 3 Isa.
7:14; 9:6; Jer. 23:6; John 1:1
主日6
十六问：他为何必须是真正的人并且是义人呢？
回答：因为上帝的公义要求那犯了罪的人性本身必须为罪补偿1；但罪人无法为他人作出补偿2。
1罗5:12,
15; 林前15:21; 来2:14-16; 2来7:26, 27; 彼前3:18
LORD’S DAY 6
16 Q. Why must
the mediator be a true and righteous man?
A. Because God’s justice requires that human nature, which has sinned, must pay for its
sin;1 but a sinner could never pay for others.2
1 Rom. 5:12, 15; 1 Cor. 15:21; Heb.
2:14-16 2 Heb. 7:26-27; 1 Pet. 3:18
十七问：他为何必须同时又是真正的上帝呢？
回答：因为他必须藉着他神性的大能1，才能在他的人性中承担上帝忿怒的重负2，为我们赚得并使我们恢复公义和生命3。
1赛9:5 2申4:24;
鸿1:6; 诗130:3 3赛53:5,
11; 约3:16; 林后5:21
17 Q. Why must he also be true God?
A. So that, by the power of his divinity,
he might bear in his humanity the weight of God’s wrath,
and earn for us and restore to us righteousness and life.1
1 Isa. 53; John 3:16; 2 Cor.
5:21
十八问：那么，谁是那位中保，既是真正的上帝又是真正的义人呢？
回答：我们的主耶稣基督1；上帝把他赐给我们做我们完全的救赎和公义2。
1太1:22-23;
路2:11; 提前2:5; 3:16 2林前1:30
18 Q. Then who
is this mediator— true God and
at the same time a true and righteous man?
A. Our Lord Jesus Christ,1
who was given to us for our complete deliverance and righteousness.2
1 Matt. 1:21-23; Luke 2:11; 1 Tim.
2:5 2 1 Cor. 1:30
十九问：你从哪里知道这事呢？
回答：从神圣的福音。上帝首先亲自在乐园里启示了这福音1，然后由族长2和先知3宣布，并由律法中的献祭和其他礼仪预表4，最后由他的独生爱子成就了5。
1创3:15 2创12:3;
22:18; 49:10 3赛53; 耶23:5-6; 弥7:18-20;
徒10:43; 来1:1 4利1:7; 约5:46; 来10:1-10 5罗10:4; 加4:4-5; 西2:17
19 Q. How do
you come to know this?
A. The holy gospel tells me. God
himself began to reveal the gospel already in Paradise;1 later, he
proclaimed it by the holy patriarchs2 and prophets3 and
foreshadowed it by the sacrifices and other ceremonies of the law;4
and finally he fulfilled it through his own beloved Son.5
1 Gen. 3:15 2 Gen. 22:18; 49:10 3 Isa. 53; Jer. 23:5-6; Mic.
7:18-20; Acts 10:43; Heb. 1:1-2 4
Lev. 1-7; John 5:46; Heb. 10:1-10 5
Rom. 10:4; Gal. 4:4-5; Col. 2:17
主日7
二十问：因着亚当，所有人都灭亡了，是否因着基督，所有人就都得救呢？
回答：不。只有那些藉着真信心联于基督，并接受他一切恩惠的人才能得救1。
1太7:14;
约1:12; 3:16, 18, 36; 罗11:16-21
LORD’S DAY 7
20 Q. Are all people then saved through Christ just as they
were lost through Adam?
A. No. Only those are saved who through
true faith are grafted into Christ and accept all his benefits.1
1 Matt. 7:14; John 3:16, 18, 36; Rom.
11:16-21
二十一问：什么是真信心？
回答：真信心不仅是一种确定的知识，使我认定上帝在圣经中向我们启示的一切都是真的1；也是一种全心的信靠2，由圣灵通过福音在我里面做成的3；使我确信，唯独出于上帝的恩典，唯独因着基督的功德4，上帝白白地将赦罪、永恒的公义以及救恩5，不仅赐给别人，也赐给了我6。
1约17:3,
17; 来11:1-3; 雅2:19 2罗4:18-21;
5:1; 10:10; 来4:14-16
3太16:15-17; 约3:5;
徒16:14; 罗1:16; 10:17; 林前1:21 4罗3:20-26; 加2:16; 弗2:8-10 5罗1:17; 来10:10 6加2:20
21 Q. What is
true faith?
A. True faith is not only a sure
knowledge by which I hold as true all that God has revealed to us in his Word;1
it is also a wholehearted trust,2 which the Holy Spirit works in me3
by the gospel,4 that God has freely granted, not only to others but
to me also,5 forgiveness of sins, eternal righteousness, and
salvation.6 These gifts are purely of grace, only because of Christ’s merit. 7
1 John 17:3, 17; Heb. 11:1-3; James
2:19 2 Rom. 4:18-21; 5:1;
10:10; Heb. 4:14-16 3 Matt.
16:15-17; John 3:5; Acts 16:14 4
Rom. 1:16; 10:17; 1 Cor. 1:21 5
Gal. 2:20 6 Rom. 1:17; Heb.
10:10 7 Rom. 3:21-26; Gal.
2:16; Eph. 2:8-10
二十二问：什么是基督徒所必须相信的？
回答：在福音里所应许我们的一切1，就是我们基督教不容置疑的大公信条中总结并教导我们的。
1太28:19;
约20:30, 31
22 Q. What then
must a Christian believe?
A. All that is promised us in the
gospel,1 a summary of which is taught us in the articles of our
catholic and undoubted Christian faith.
1 Matt. 28:18-20; John 20:30-31
二十三问：这些信条是什么？
回答：我信上帝，全能的父，创造天地的主。
我信耶稣基督，上帝的独生子，我们的主；因圣灵感孕，由童贞女马利亚所生；在本丢彼拉多手下受难，被钉于十字架，受死，埋葬；降在阴间；第三天从死人中复活；升天，坐在全能父上帝的右边；将来必从那里降临，审判活人死人。
我信圣灵；圣而公之教会；圣徒相通；罪得赦免；身体复活；永生。阿们。
23 Q. What are
these articles?
A. I believe in God, the Father Almighty, Creator of heaven and earth.
A. I believe in God, the Father Almighty, Creator of heaven and earth.
I believe in
Jesus Christ, his only begotten Son, our Lord, who was conceived by the Holy
Spirit, born of the virgin Mary; suffered under Pontius Pilate, was crucified,
dead, and buried; he descended into hell; the third day he rose again from the
dead; he ascended to heaven, and sits at the right hand of God the Father
Almighty; from there he will come to judge the living and the dead.
I believe in
the Holy Spirit; the holy catholic church; the communion of saints; the
forgiveness of sins; the resurrection of the body; and the life everlasting. Amen.
二十四问：怎样划分这些信条呢？
回答：三部分：圣父上帝和我们的受造；圣子上帝和我们的救赎；圣灵上帝和我们的成圣。
LORD’S DAY 8
24 Q. How are
these articles divided?
A. Into three parts: God the Father and
our creation; God the Son and our deliverance; and God the Holy Spirit and our
sanctification.
二十五问：上帝既然只有一个1，你为何说有圣父、圣子、圣灵三位呢？
回答：因为上帝在圣经中是这样启示自己的2，这三位不同的位格是一个、真实、永恒的上帝。
1申6:4;
林前8:4-6 2太3:16-17; 28:18-19; 路4:18（赛61:1）; 约14:26;
15:26; 林后13:14; 加4:6; 多3:5-6
25 Q. Since
there is only one divine being,1 why do you speak of three: Father,
Son, and Holy Spirit?
A. Because that is how God has revealed
himself in his Word:2 these three distinct persons are one, true,
eternal God.
1 Deut. 6:4; 1 Cor. 8:4, 6 2 Matt. 3:16-17; 28:18-19; Luke
4:18 (Isa. 61:1); John 14:26; 15:26; 2 Cor. 13:14; Gal. 4:6; Titus 3:5-6
主日9
二十六问：当你说“我信上帝，全能的父，创造天地的主”，你相信的是什么呢？
回答：我相信我们主耶稣基督的永恒之父，从无到有创造天地1以及其中的一切，又以他永恒的旨意和护理，托住并治理它们2，因为他的儿子基督，他是我的上帝和天父3。我信靠他必供给我身体和灵魂一切的需要4，对此毫无怀疑；此外，在这流泪谷，凡他所降在我身上的灾难，都会变为对我有益的5；因为他是无所不能的上帝6，能如此行，并且他也是一位信实的天父，乐意如此行7。
1创1-2;
出20:11; 诗33:6; 赛44:24; 徒4:24; 14:15 2诗104; 太6:30; 10:29; 弗1:11 3约1:12-13;
罗8:15-16 4诗55:22; 太6:25-26; 路12:22-31 5罗8:28 6创18:14;
罗8:31-39 7太7:9-11
LORD’S DAY 9
26 Q. What do
you believe when you say, “I believe in
God, the Father Almighty, Creator of heaven and earth”?
A. That the eternal Father of our Lord Jesus
Christ, who out of nothing created heaven and earth and everything in them,1
who still upholds and rules them by his eternal counsel and providence,2
is my God and Father for the sake of Christ his Son.3 I trust God so
much that I do not doubt he will provide whatever I need for body and soul,4
and will turn to my good whatever adversity he sends upon me in this vale of
tears.5 He is able to do this because he is almighty God;6 he
desires to do this because he is a faithful Father.7
1 Gen. 1-2; Ex. 20:11; Ps. 33:6; Isa.
44:24; Acts 4:24; 14:15 2
Ps. 104; Matt. 6:30; 10:29; Eph. 1:11
3 John 1:12-13; Rom. 8:15-16 4 Ps. 55:22; Matt. 6:25-26;
Luke 12:22-31 5 Rom.
8:28 6 Gen. 18:14; Rom.
8:31-39 7 Matt. 7:9-11
主日10
二十七问：你如何理解上帝的护理？
回答：护理是上帝无所不能，无所不在的能力1，借此，他犹如用手一样，托住天地万物2，并且治理它们，以致一草一木，天晴下雨，丰年荒年，饮食起居，健康疾病，富足贫穷3，一切皆非偶然4，而是出于上帝父亲般的手5。
1耶23:23,24;
徒17:24-28 2来1:3 3耶5:24; 徒14:15-17; 约9:3;
箴22:2 4箴16:33 5太10:29
LORD’S DAY 10
27 Q. What do you understand by the providence of God?
A. Providence is the almighty and
ever-present power of God1 by which God upholds, as with his hand,
heaven and earth and all creatures,2 and so rules them that leaf and
blade, rain and drought, fruitful and lean years, food and drink, health and
sickness, prosperity and poverty3— all things, in fact, come to us not by chance4 but by his
fatherly hand.5
1 Jer. 23:23-24; Acts 17:24-28 2 Heb. 1:3 3 Jer. 5:24; Acts 14:15-17; John
9:3; Prov. 22:2 4 Prov. 16:33 5 Matt. 10:29
二十八问：了解上帝创造与护理对我们有什么益处呢？
回答：我们可以在患难中忍耐1，在顺境中感恩2；对于未来的一切，坚定地信靠我们信实的天父上帝，任何受造物都不能使我们与他的爱隔绝3。因为万物都在他的手中，他若不许，它们动也不能动4。
1伯1:21,
22; 诗39:10; 雅1:3 2申8:10;
帖前5:18 3诗55:22; 罗5:3-5; 8:38-39 4伯1:12;
2:6; 箴21:1; 徒17:24-28
28 Q. How does
the knowledge of God’s creation and
providence help us?
A. We can be patient in adversity,1
thankful in prosperity,2 and for the future we can have good
confidence in our faithful God and Father that no creature will separate us
from his love.3 For all creatures are so completely in his hand that
without his will they can neither move nor be moved.4
1 Job 1:21-22; James 1:3 2 Deut. 8:10; 1 Thess.
5:18 3 Ps. 55:22; Rom.
5:3-5; 8:38-39 4 Job 1:12;
2:6; Prov. 21:1; Acts 17:24-28
主日11
二十九问：上帝的儿子为何起名叫耶稣，即救主呢？
回答：因为他把我们从罪恶里拯救出来1；我们不当向其他任何人寻求拯救，也无法从其他任何人得到拯救2。
1太1:21；来7:25 2赛43:11；约15:4，5；徒4:11，12；提前2:5
LORD’S DAY 11
29 Q. Why is
the Son of God called “Jesus,” meaning “savior”?
A. Because he saves us from our sins;1and
because salvation is not to be sought or found in anyone else.2
1 Matt. 1:21; Heb. 7:25 2 Isa. 43:11; John 15:5; Acts
4:11-12; 1 Tim. 2:5
三十问：这样，那些向圣徒、自己、或其他地方寻求拯救和幸福的人，真是相信独一的救主耶稣吗？
回答：不。虽然他们在言语上自夸属他，但在行为上却否认唯一的救主耶稣1。要么耶稣不是完全的救主，要么凡用真信心接受这位救主的，就必定在他里面，拥有他们得救所必需的一切2。
1林前1:12,
13; 加5:4 2西1:19, 20; 2:10; 约壹1:7
30 Q. Do those who look for their salvation and security in
saints, in themselves, or elsewhere really believe in the only savior Jesus?
A. No. Although they boast of being
his, by their actions they deny the only savior, Jesus.1 Either
Jesus is not a perfect savior, or those who in true faith accept this savior
have in him all they need for their salvation.2
1 1 Cor. 1:12-13; Gal. 5:4 2 Col. 1:19-20; 2:10; 1 John
1:7
主日12
三十一问：为何他被称为“基督”，即受膏者呢？
回答：因为他被圣父上帝所立，又被圣灵所膏1，作我们的先知和教师2，他完全向我们启示上帝关乎我们救赎奥秘的预旨3；我们唯一的大祭司4，一次献上他的身体，救赎了我们5，并且永远活着，替我们向上帝不住地代求6；我们永远的君王7，用他的圣道和圣灵统管我们，护卫并保守我们在他为我们所赚取的救赎之中8。
1诗45:7;
来1:9; 赛61:1; 路4:18;
路3:21, 22 2申18:15; 徒3:22 3约1:18;
15:15 4诗110:4;
来7:17 5来9:12; 10:11-14 6罗8:34; 来9:24; 约壹2:1 7亚9:9; 太21:5; 路1:33 8太28:18-20;
约10:28; 启12:10, 11.
LORD’S DAY 12
31 Q. Why is he
called “Christ,” meaning “anointed”?
A. Because he has been ordained by God
the Father and has been anointed with the Holy Spirit1 to be our chief
prophet and teacher2 who fully reveals to us the secret counsel and
will of God concerning our deliverance;3 our only high priest4
who has delivered us by the one sacrifice of his body,5 and who
continually intercedes for us before the Father;6 and our eternal
king7 who governs us by his Word and Spirit, and who guards us and
keeps us in the deliverance he has won for us.8
1 Luke 3:21-22; 4:14-19 (Isa. 61:1);
Heb. 1:9 (Ps. 45:7) 2 Acts
3:22 (Deut. 18:15) 3 John
1:18; 15:15 4 Heb. 7:17
(Ps. 110:4) 5 Heb. 9:12;
10:11-14 6 Rom. 8:34; Heb.
9:24 7 Matt. 21:5 (Zech.
9:9) 8 Matt. 28:18-20;
John 10:28; Rev. 12:10-11.
三十二问：你为何称为基督徒呢？
回答：因为我藉着信心1是基督的肢体，因此在他的恩膏上有份2；以致于我可以承认他的名3，把自己作为感恩的活祭献给他4，并以无亏的良心，在今生与罪恶和魔鬼争战5，之后，在永恒中与基督一同统管万有，直到永远6。
1林前12:12-27 2珥2:28;
徒2:17; 约壹2:27 3太10:32;
罗10:9-10; 来13:15 4罗12:1;
彼前2:5,9 5加5:16-17; 弗6:11; 提前1:18-19 6太25:34;
提后2:12; 罗5:17; 启5:10.
32 Q. But why
are you called a Christian?
A. Because by faith I am a member of
Christ1 and so I share in his anointing.2 I am anointed
to confess his name,3 to present myself to him as a living sacrifice
of thanks,4 to strive with a free conscience against sin and the
devil in this life,5 and afterward to reign with Christ over all
creation for eternity.6
1 1 Cor. 12:12-27 2 Acts 2:17 (Joel 2:28); 1 John
2:27 3 Matt. 10:32; Rom.
10:9-10; Heb. 13:15 4 Rom.
12:1; 1 Pet. 2:5, 9 5 Gal.
5:16-17; Eph. 6:11; 1 Tim. 1:18-19 6 Matt. 25:34; 2 Tim. 2:12
主日13
三十三问：既然我们也是上帝的儿女，他却为何被称为上帝的“独生子”呢？
回答：因为唯有基督是上帝永恒的、本身的儿子1；而我们都是因他的缘故，靠着恩典，被收纳为上帝的儿女。2
1约1:1-3,14,18;
3:16; 罗8:32; 来1; 约壹4:9 2约1:12; 罗8:14-17; 加4:6;
弗1:5-6
LORD’S DAY 13
33 Q. Why is he
called God’s “only begotten Son” when we also
are God’s children?
A. Because Christ alone is the eternal,
natural Son of God.1 We, however, are adopted children of God— adopted by grace for the sake of Christ.2
1 John 1:1-3, 14, 18; Heb. 1 2 John 1:12; Rom. 8:14-17; Eph.
1:5-6
三十四问：你为何称他是“我们的主”呢？
回答：因为他不是用金银，而是用他的宝血1，从罪恶和魔鬼一切的权势下，拯救并买赎了我们的身体和灵魂2，属于他自己 3。
1彼前1:18-19 2林前6:20;
提前2:5-6 3西1:13-14; 来2:14-15
34 Q. Why do
you call him “our Lord”?
A. Because—not with gold or silver, but with his precious blood1— he has delivered and purchased us body and soul from
sin and from the tyranny of the devil,2 to be his very own.3
1 1 Pet. 1:18-19 2 Col. 1:13-14; Heb. 2:14-15 3
1 Cor. 6:20; 1 Tim. 2:5-6
主日14
三十五问:
“因圣灵感孕，由童贞女马利亚所生”，是什么意思？
回答：上帝永恒的儿子——他现在是并且永远是永恒的上帝1——藉着圣灵的运行2，从童贞女马利亚的血肉给自己取了真实的人性3，好成为大卫真正的后裔4，凡事与他的弟兄们一样5，只是没有罪6。
1约1:1;
10:30-36; 罗1:3; 9:5; 西1:15-17; 约壹5:20 2路1:35 3太1:18-23; 约1:14; 加4:4;
来2:14 4撒下7:12-16; 诗132:11; 太1:1;
路1:32; 罗1:3 5腓2:7;
来2:17 6来4:15; 7:26-27
LORD’S DAY 14
35 Q. What does
it mean that he “was conceived
by the Holy Spirit, born of the virgin Mary”?
A. That the eternal Son of God, who is
and remains true and eternal God,1 took to himself, through the
working of the Holy Spirit,2 from the flesh and blood of the virgin
Mary,3 a true human nature so that he might also become David’s true descendant,4 like his brothers in
all things5 except for sin.6
1 John 1:1; 10:30-36; Acts 13:33 (Ps.
2:7); Col. 1:15-17; 1 John 5:20 2
Luke 1:35 3 Matt. 1:18-23;
John 1:14; Gal. 4:4; Heb. 2:14 4
2 Sam. 7:12-16; Ps. 132:11; Matt. 1:1; Rom. 1:3 5 Phil. 2:7; Heb. 2:17 6 Heb.
4:15; 7:26-27
三十六问：你从基督圣洁的成孕和出生得了什么益处呢？
回答：他是我们的中保1，在上帝面前，他用他的无罪和完美的圣洁遮盖了我的罪，我本是在罪中成胎的2。
1提前2:5,6;
来9:13-15 2罗8:3,4; 林后5:21; 加4:4-5;
彼前1:18-19
36 Q. How does the holy conception and birth of Christ
benefit you?
A. He is our mediator1 and, in
God’s sight, he covers with his innocence and perfect
holiness my sin, in which I was conceived.2
1 1 Tim. 2:5-6; Heb. 9:13-15 2 Rom. 8:3-4; 2 Cor. 5:21; Gal.
4:4-5; 1 Pet. 1:18-19
主日15
三十七问：当你说他“受难”时，是什么意思呢？
回答：他在地上的一生，特别是最后阶段，基督在身体和灵魂里，担当了上帝对全人类罪恶的忿怒1，好藉他的受难，作为唯一的赎罪祭2，救赎我们的身体和灵魂脱离永恒的惩罚3，并为我们取得上帝的恩典、公义和永生4。
1赛53;
提前2:6; 彼前2:24; 3:18 2罗3:25;
林前5:7; 弗5:2; 来10:14;
约壹2:2; 4:10 3罗8:1-4; 加3:13; 西1:13;
来9:12; 彼前1:18,19 4约3:16;
罗3:24-26; 林后5:21; 来9:15
LORD’S DAY 15
37 Q. What do
you understand by the word “suffered”?
A. That during his whole life on earth,
but especially at the end, Christ sustained in body and soul the wrath of God
against the sin of the whole human race.1 This he did in order that,
by his suffering as the only atoning sacrifice,2 he might deliver
us, body and soul, from eternal condemnation,3 and gain for us God’s grace, righteousness, and eternal life.4
1 Isa. 53; 1 Pet. 2:24; 3:18 2 Rom. 3:25; Heb. 10:14; 1 John
2:2; 4:10 3 Rom. 8:1-4;
Gal. 3:13 4 John 3:16; Rom.
3:24-26
三十八问：他为何在审判官“本丢彼拉多手下”受难呢？
回答：他虽无罪，却被世上的审判官定罪1，好拯救我们脱离上帝严厉的审判2。
1路23:13-24;
约19:4,12-16 2赛53:4,5; 林后5:21; 加3:13
38 Q. Why did
he suffer “under Pontius Pilate” as judge?
A. So that he, though innocent, might
be condemned by an earthly judge,1 and so free us from the severe
judgment of God that was to fall on us.2
1 Luke 23:13-24; John 19:4,
12-16 2 Isa. 53:4-5; 2
Cor. 5:21; Gal. 3:13
三十九问：他“被钉于十字架”，比起别样的死法，有什么特殊的意义吗？
回答：有。因为在十字架上的死是上帝所咒诅的，由此我确知他把那加于我身上的咒诅承担在自己身上1。
1申21:23;
加3:13
39 Q. Is it
significant that he was “crucified” instead of dying some other way?
A. Yes. By this death I am convinced
that he shouldered the curse which lay on me, since death by crucifixion was
cursed by God.1
1 Gal. 3:10-13 (Deut. 21:23)
主日16
四十问：基督为何必须受苦以至“死”呢？
回答：因为按照上帝的公义和真理1，除上帝儿子的死之外，没有别的办法能补偿我们的罪2。
1创2:17 2罗8:3; 腓2:8; 来2:9,14,15
LORD’S DAY 16
40 Q. Why did
Christ have to suffer death?
A. Because God’s justice and truth require it:1 nothing else could pay for
our sins except the death of the Son of God.2
1 Gen. 2:17 2 Rom. 8:3-4; Phil. 2:8; Heb.
2:9
四十一问：他为何被“埋葬”了？
回答：他被埋葬，证明他确实死了1。
1赛53:9;
约19:38-42; 徒13:29; 林前15:3-4
41 Q. Why was
he “buried”?
A. His burial testifies that he really
died.1
1 Isa. 53:9; John 19:38-42; Acts 13:29;
1 Cor. 15:3-4
四十二问：既然基督已经为我们死了，为何我们还要死呢？
回答：我们的死不是补偿我们的罪1，而是向罪而死，进入永生2。
1诗49:7 2约5:24; 腓1:21-23; 帖前5:9-10
42 Q. Since
Christ has died for us, why do we still have to die?
A. Our death is not a payment for our
sins,1 but only a dying to sins and an entering into eternal life.2
1 Ps. 49:7 2 John 5:24; Phil. 1:21-23; 1
Thess. 5:9-10
四十三问：我们从基督在十字架上的献祭和受死，另外还得到什么益处呢？
回答：藉着他的大能，我们的旧人与他同钉十字架，同死，同埋葬了1；以使肉体的情欲在我们里面不再作王2；相反，我们把自己献给基督，作感恩的祭3。
1罗6:5-11;
西2:11-12 2罗6:12-14 3罗12:1; 弗5:1-2
43 Q. What further benefit do we receive from Christ’s sacrifice and death on the cross?
A. By his power our old man is
crucified, put to death, and buried with him,1 so that the evil
desires of the flesh may no longer rule us,2 but that instead we may
offer ourselves as a sacrifice of thanksgiving to him.3
1 Rom. 6:5-11; Col. 2:11-12 2 Rom. 6:12-14
3 Rom. 12:1; Eph. 5:1-2
3 Rom. 12:1; Eph. 5:1-2
四十四问：为何加上“降在阴间”呢？
回答：为使我在极大的愁苦和试探中确信，我的主耶稣基督，藉他在十字架上所受无以言表的痛苦、疼痛和灵魂的恐惧，已经拯救我脱离了地狱的痛苦和折磨1。
1赛53;
诗18:5-6; 116:3; 太26:36-46;
27:45; 来5:7-10
44 Q. Why does the creed add, “He
descended into hell”?
A. To assure me during attacks of deepest
dread and temptation that Christ my Lord, by suffering unspeakable anguish,
pain, and terror of soul, on the cross but also earlier, has delivered me from
hellish anguish and torment.1
1 Isa. 53; Matt. 26:36-46; 27:45-46;
Luke 22:44; Heb. 5:7-10
主日17
四十五问：基督的复活如何使我们得益处呢？
回答：第一，藉着复活他战胜了死亡，好使我们分享他藉死为我们所取得的义1；第二，因他复活的大能，我们也已经得到新生命2。第三，基督的复活是我们将来荣耀复活的确实保证3。
1罗4:25;
林前15:16-20; 彼前1:3-5 2罗6:5-11;
弗2:4-6; 西3:1-4 3罗8:11;
林前15:12-23; 腓3:20-21
LORD’S DAY 17
45 Q. How does
Christ’s resurrection benefit us?
A. First, by his resurrection he has
overcome death, so that he might make us share in the righteousness he obtained
for us by his death.1 Second, by his power we too are already raised
to a new life.2 Third, Christ’s resurrection is a sure pledge to us of our blessed resurrection.3
1 Rom. 4:25; 1 Cor. 15:16-20; 1 Pet.
1:3-5 2 Rom. 6:5-11; Eph.
2:4-6; Col. 3:1-4 3 Rom.
8:11; 1 Cor. 15:12-23; Phil. 3:20-21
主日18
四十六问：你怎样理解他“升天”呢？
回答：基督在门徒眼前从地上被接到天上1，并为我们2继续留在那里，直到再来审判活人死人3。
1可16:19;
路24:50-51; 徒1:9-11 2罗8:34; 来4:14; 7:23-25; 9:24
3太24:30; 徒1:11
LORD’S DAY 18
46 Q. What do you mean by saying, “He
ascended to heaven”?
A. That Christ, while his disciples
watched, was taken up from the earth into heaven1 and remains there
on our behalf 2 until he comes again to judge the living and the
dead.3
1 Luke 24:50-51; Acts 1:9-11 2 Rom. 8:34; Eph. 4:8-10; Heb.
7:23-25; 9:24 3 Acts 1:11
四十七问：难道基督不是应许要与我们同在，直到世界的末了吗？1
回答：基督是真人，也是真上帝。按他的人性，他现在不在地上2；但按他的神性、威严、恩典和圣灵而言，他从未离开过我们3。
1太28:20 2徒1:9-11;
3:19-21 3太28:18-20;
约14:16-19
47 Q. But isn’t Christ with us until the end of the world as he
promised us?1
A. Christ is true man and true God. In
his human nature Christ is not now on earth;2 but in his divinity,
majesty, grace, and Spirit he is never absent from us.3
1 Matt. 28:20 2 Acts 1:9-11; 3:19-21 3 Matt. 28:18-20; John 14:16-19
四十八问：若说基督的人性不在其神性所到之处，这岂不是说他的二性是彼此分开的吗？
回答：绝不。因为神性是不受限制的，而是无所不在的1，显然，基督的神性必超越其所取人性的范围，但同时他的神性却与他的人性在位格里联合2。
1耶23:23,24;
徒7:48,49 2约1:14;
3:13; 西2:9
48 Q. If his
humanity is not present wherever his divinity is, then aren’t the two natures of Christ separated from each other?
A. Certainly not. Since divinity is not
limited and is present everywhere,1 it is evident that Christ’s divinity is surely beyond the bounds of the humanity
that has been taken on, but at the same time his divinity is in and remains
personally united to his humanity.2
1 Jer. 23:23-24; Acts 7:48-49 (Isa.
66:1) 2 John 1:14; 3:13;
Col. 2:9
四十九问：我们从基督升天得了什么益处？
回答：第一，他在父面前是我们天上的辩护者1；第二，我们有自己的肉身在天上作确实保证，就是说基督我们的头，必要把我们，即他的肢体，带到他那里去2；第三，他差遣圣灵给在地上的我们作为保证3。藉着圣灵的能力，我们不求地上的事，但求天上的事，那里有基督坐在上帝的右边4。
1罗8:34;
约壹2:1 2约14:2; 17:24; 弗2:4-6 3约14:16;
徒2:33林后1:21,22; 5:5 4西3:1-4
49 Q. How does
Christ’s ascension to heaven benefit us?
A. First, he is our advocate in heaven
in the presence of his Father.1 Second, we have our own flesh in
heaven as a sure pledge that Christ our head will also take us, his members, up
to himself.2 Third, he sends his Spirit to us on earth as a
corresponding pledge.3 By the Spirit’s power we seek not earthly things but the things above, where Christ
is, sitting at God’s right hand.4
1 Rom. 8:34; 1 John 2:1 2 John 14:2; 17:24; Eph.
2:4-6 3 John 14:16; 2 Cor.
1:21-22; 5:5 4 Col. 3:1-4
主日19
五十问：为何加上“坐在上帝的右边”呢？
回答：因为基督升到天上，显明他是教会的头1，父藉他统管万有2。
1弗1:20-23;
西1:18 2太28:18; 约5:22-23
LORD’S DAY 19
50 Q. Why the next words: “and sits
at the right hand of God”?
A. Christ ascended to heaven, there to
show that he is head of his church,1 the one through whom the Father
governs all things.2
1 Eph. 1:20-23; Col. 1:18 2 Matt. 28:18; John 5:22-23
五十一问：我们从元首基督的这种荣耀得着什么益处呢？
回答：第一，藉着他的圣灵，他从天上把恩赐浇灌给我们这些作为他的肢体的人1；第二，藉着他的大能，他护卫并保守我们，抵挡一切仇敌2。
1徒2:33;
弗4:7-12 2诗2:9; 110:1,2; 约10:27-30; 启19:11-16
51 Q. How does this glory of Christ our head benefit us?
A. First, through his Holy Spirit he pours
out gifts from heaven upon us his members.1 Second, by his power he
defends us and preserves us from all enemies.2
1 Acts 2:33; Eph. 4:7-12 2 Ps. 110:1-2; John 10:27-30;
Rev. 19:11-16
五十二问：基督“将来必从那里降临，审判活人死人”，这对你有什么安慰？
回答：使我在诸般的苦难和逼迫之中，昂首仰望，充满信心等候那一位审判者，他曾在上帝的审判台前，代我献上了自己，除去了我的一切咒诅1；那时，基督要把他和我的一切仇敌永远定罪，却要把我和一切选民都带到他自己那里，进入天上的喜乐和荣耀里2。
1路21:28;
罗8:22-25; 腓3:20,21; 多2:13,14 2太25:31-46; 帖前4:16,17; 帖后1:6-10
52 Q. How does Christ’s return “to judge the living and the dead”
comfort you?
A. In all distress and persecution,
with uplifted head, I confidently await the very judge who has already offered
himself to the judgment of God in my place and removed the whole curse from me.1
Christ will cast all his enemies and mine into everlasting condemnation, but
will take me and all his chosen ones to himself into the joy and glory of
heaven.2
1 Luke 21:28; Rom. 8:22-25; Phil.
3:20-21; Titus 2:13-14 2
Matt. 25:31-46; 2 Thess. 1:6-10
主日20
五十三问：论到“圣灵”，你相信什么呢？
回答：第一，圣灵与圣父、圣子同为永恒的上帝1；第二，他也是赐给我的2，通过真信心使我与基督以及他一切益处有份3，安慰我4，永远与我同在5。
1创1:1,2;
太28:19; 徒5:3,4; 林前3:16 2林前6:19; 林后1:21,22; 加4:6;
弗1:13 3加3:14; 彼前1:2 4约15:26; 徒9:31 5约14:16,17; 彼前4:14
LORD’S DAY 20
53 Q. What do
you believe concerning “the Holy Spirit”?
A. First, that the Spirit, with the
Father and the Son, is eternal God.1 Second, that he is given also
to me,2 so that, through true faith, he makes me share in Christ and
all his benefits,3 comforts me,4 and will remain with me
forever.5
1 Gen. 1:1-2; Matt. 28:19; Acts
5:3-4 2 1 Cor. 6:19; 2
Cor. 1:21-22; Gal. 4:6 3
Gal. 3:14 4 John 15:26;
Acts 9:31 5 John 14:16-17;
1 Pet. 4:14
主日21
五十四问：论到“圣而公之教会”，你相信什么呢？
回答：我相信上帝的儿子1，从全人类当中2，自世界之始至世界之末3，藉着他的圣灵和圣言4，为自己召聚、护卫并保守了一群选民5，叫他们得享永生6，使他们在真信心上合一7；并且我现在是8，也将永远是这团体里活泼的肢体9。
1约10:11;
徒20:28; 弗4:11-13; 西1:18
2创26:4; 启5:9 3赛59:21; 林前11:26 4罗1:16; 10:14-17; 弗5:26 5诗129:1-5; 太16:18; 约10:28-30 6罗8:29; 弗1:3-14 7徒2:42-47; 弗4:1-6 8约壹3:14,19-21 9诗23:6; 约10:27,28; 林前1:4-9; 彼前1:3-5
2创26:4; 启5:9 3赛59:21; 林前11:26 4罗1:16; 10:14-17; 弗5:26 5诗129:1-5; 太16:18; 约10:28-30 6罗8:29; 弗1:3-14 7徒2:42-47; 弗4:1-6 8约壹3:14,19-21 9诗23:6; 约10:27,28; 林前1:4-9; 彼前1:3-5
LORD’S DAY 21
54 Q. What do
you believe concerning “the holy
catholic church”?
A. I believe that the Son of God
through his Spirit and Word,1 out of the entire human race,2
from the beginning of the world to its end,3 gathers, protects, and
preserves for himself a community chosen for eternal life4 and
united in true faith.5 And of this community I am6 and
always will be7 a living member.
1 John 10:14-16; Acts 20:28; Rom. 10:14-17;
Col. 1:18 2 Gen. 26:3b-4;
Rev. 5:9 3 Isa. 59:21; 1
Cor. 11:26 4 Matt. 16:18;
John 10:28-30; Rom. 8:28-30; Eph. 1:3-14
5 Acts 2:42-47; Eph. 4:1-6 6 1 John 3:14, 19-21 7 John 10:27-28; 1 Cor. 1:4-9;
1 Pet. 1:3-5
五十五问：你如何理解“圣徒相通”？
回答：第一，所有信徒都是基督的肢体，与他和他一切的丰富和恩赐有份1；第二，每个信徒都应自觉并乐意，为其他肢体的益处，使用自己的恩赐
2。
1罗8:32;
林前6:17; 12:4-7,12,13; 约壹1:3 2罗12:4-8;
林前12:20-27; 13:1-7; 腓2:4-8
55 Q. What do you understand by “the
communion of saints”?
A. First, that believers one and all, as members
of Christ the Lord, have communion with him and share in all his treasures and
gifts.1 Second, that each member should consider it a duty to use
these gifts readily and joyfully for the service and enrichment of the other
members.2
1 Rom. 8:32; 1 Cor. 6:17; 12:4-7,
12-13; 1 John 1:3 2 Rom.
12:4-8; 1 Cor. 12:20-27; 13:1-7; Phil. 2:4-8
五十六问：论到“罪得赦免”，你相信什么呢？
回答：我相信上帝因基督补罪的缘故，不再记念我任何的罪1，也不记念我必须一生与之挣扎的罪性2；反而，因他的恩典，他将基督的义归于我，使我永远不在上帝的审判台前被定罪3。
1诗103:3,4,10,12;
弥7:18,19; 林后5:18-21; 约壹1:7; 2:2 2罗7:21-25 3约3:17,18; 5:24; 罗8:1,2
56 Q. What do you believe concerning “the
forgiveness of sins”?
A. I believe that God, because of Christ’s satisfaction, will no longer remember any of my sins1
or my sinful nature which I need to struggle against all my life.2
Rather, by his grace God grants me the righteousness of Christ that I may never
come into judgment.3
1 Ps. 103:3-4, 10, 12; Mic. 7:18-19;
2 Cor. 5:18-21; 1 John 1:7; 2:2 2
Rom. 7:21-25; 3 John 3:17-18;
Rom. 8:1-2
主日22
五十七问：“身体复活”带给你什么安慰呢？
回答：不仅我的灵魂在今生结束后会立刻被带到我的头基督那里1，我的身体也会因基督的大能复活，与我的灵魂再次联合，并被造得与基督荣耀的身体相似2。
1路16:22;
23:43; 腓1:21-23
2伯19:25,26; 林前15:20,42-46,54;
腓3:21; 约壹3:2
LORD’S DAY 22
57 Q. How does “the resurrection of the body” comfort you?
A. Not only will my soul be taken
immediately after this life to Christ its head,1 but also my very
flesh, raised by the power of Christ, will be reunited with my soul, and made
like Christ’s glorious body.2
1 Luke 23:43; Phil. 1:21-23 2 1 Cor. 15:20, 42-46, 54;
Phil. 3:21; 1 John 3:2
五十八问：“永生”带给你什么安慰呢？
回答：既然我现在从心里就已经开始经历到那永恒的喜乐1，此生之后我会得到那眼睛未曾看见，耳朵未曾听见，人心也未曾想到的完全的福乐，并在其中永远赞美上帝2。
1约17:3;
罗14:17; 林后5:2,3 2约17:24;
林前2:9
58 Q. How does
the article concerning “life
everlasting” comfort you?
A. Even as I already now experience in
my heart the beginning of eternal joy,1 so after this life I will
have perfect blessedness such as no eye has seen, no ear has heard, no heart
has ever imagined: a blessedness in which to praise God eternally.2
1 Rom. 14:17 2 John 17:3; 1 Cor. 2:9
主日23
五十九问：你相信以上这些信条，对你有何帮助呢？
回答：这使我在上帝面前，在基督里称义，并且承受永生1。
1哈2:4;
约3:36; 罗1:17; 5:1,2
LORD’S DAY 23
59 Q. But how
does it help you now that you believe all this?
A. That I am righteous in Christ before
God and an heir to life everlasting.1
1 John 3:36; Rom. 1:17 (Hab. 2:4);
Rom. 5:1-2
六十问：你怎样在上帝面前称义呢？
回答：唯独藉着对耶稣基督的真信心1。尽管我的良心控告我严重干犯了上帝的一切诫命，从来没有遵守其中任何一条2，并且仍然倾向于各样的罪恶3，然而，出于白白的恩典4，并非出于我的任何功德5，上帝将基督完全的补罪、公义和圣洁归算于我6，好像我本来就没有罪，也从来没有犯过罪，又好像我自己作成了基督为我所作成的一切完美的顺服7。只要我用相信的心接受这恩赐就够了8。
1罗3:21-28;
加2:16; 弗2:8,9; 腓3:8-11 2罗3:9,10 3罗7:23 4罗3:24; 弗2:8 5申9:6; 结36:22; 多3:4,5 6罗4:3-5;
林后5:17-19; 约壹2:1,2 7罗4:24,25;
林后5:21 8约3:18; 徒16:30,31; 罗3:22
60 Q. How are
you righteous before God?
A. Only by true faith in Jesus Christ.1
Even though my conscience accuses me of having grievously sinned against all
God’s commandments, of never having kept
any of them,2 and of still being inclined toward all evil,3
nevertheless, without any merit of my own,4 out of sheer grace,5
God grants and credits to me the perfect satisfaction, righteousness, and
holiness of Christ,6 as if I had never sinned nor been a sinner, and
as if I had been as perfectly obedient as Christ was obedient for me.7
—if only I accept this gift with a
believing heart.8
1 Rom. 3:21-28; Gal. 2:16; Eph.
2:8-9; Phil 3:8-11 2 Rom.
3:9-10 3 Rom. 7:23 4 Titus 3:4-5 5Rom. 3:24; Eph. 2:8 6 Rom. 4:3-5 (Gen. 15:6); 2
Cor. 5:17-19; 1 John 2:1-2 7
Rom. 4:24-25; 2 Cor. 5:21 8
John 3:18; Acts 16:30-31
六十一问：你为何说唯独因信心而称义呢？
回答：我在上帝面前得蒙悦纳，不是因为我的信心本身的价值；而是因为基督的补罪、公义和圣洁是我在上帝面前的义1。并且，没有其他方法，只有藉着信心，我才能接受这个义，并使它成为我自己的义2。
1林前1:30,31;
2:2 2罗10:10;
约壹5:10-12
61 Q. Why do you say that through faith alone you are
righteous?
A. Not because I please God by the worthiness
of my faith, for only Christ’s satisfaction,
righteousness, and holiness are my righteousness before God,1 and I
can receive this righteousness and make it mine in no other way than by faith
alone.2
1 1 Cor. 1:30-31 2 Rom. 10:10; 1 John 5:10-12
主日24
六十二问：为什么我们的善行不能作为我们在上帝面前的义，或者至少是其中一部分呢？
回答：因为能通过上帝审判的义，必须是绝对完美的义，完全合乎上帝的律法1。然而，即使我们今生那最好的善行，也是不完美的，被罪玷污的2。
1申27:26;
加3:10 2赛64:6
LORD’S DAY 24
62 Q. Why can’t our good works be our righteousness before God, or at least a part of our righteousness?
A. Because the righteousness which can pass God’s judgment must be entirely perfect and must in every way measure up to the divine law.1 But even our best works in this life are all imperfect and stained with sin.2
1 Rom. 3:20; Gal. 3:10 (Deut. 27:26) 2 Isa. 64:6
六十三问：我们的善行既然算不了什么，上帝为何要在今生和来世加以奖赏呢？
回答：奖赏并不是由善行赚取的1，而是恩典的赐予2。
1太5:12;
来11:6 2路17:10; 提后4:7,8
63 Q. How can our good works be said to merit nothing when God promises to reward them in this life and the next?1
A. This reward is not merited; it is a gift of grace.2
1 Matt. 5:12; Heb. 11:6 2 Luke 17:10; 2 Tim. 4:7-8
六十四问：这教义岂非使人怠慢不敬吗？
回答：不。因为凡是藉着真信心被接在基督里的人，不可能不结出感恩的果子1。
1太7:18;
路6:43-45; 约15:5
64 Q. But doesn’t this teaching make people indifferent and wicked?
A. No. It is impossible for those
grafted into Christ by true faith not to produce fruits of gratitude.1
1 Luke 6:43-45; John 15:5
主日25
六十五问：我们既然唯独藉着信心与基督和他一切益处有份，这信心是从何而来的呢？
回答：圣灵藉着福音的宣讲在我们心里1生发信心2，并藉着圣礼的施行来坚固它3。
1约3:5;
林前2:10-14; 弗2:8; 腓1:29 2罗10:17; 彼前1:23-25 3太28:19,20;
林前10:16
LORD’S DAY 25
65 Q. It is by
faith alone that we share in Christ and all his benefits: where then does that
faith come from?
A. The Holy Spirit works it in our
hearts1 by the preaching of the holy gospel,2 and
confirms it by the use of the holy sacraments.3
1 John 3:5; 1 Cor. 2:10-14; Eph.
2:8 2 Rom. 10:17; 1 Pet.
1:23-25 3 Matt. 28:19-20;
1 Cor. 10:16
六十六问：圣礼是什么？
回答：圣礼是可见的神圣标记和印证。圣礼由上帝设立，通过使用它们，他更清楚地向我们宣告并印证福音的应许1。这应许就是：他出于恩典，因基督一次在十字架上所完成的献祭，把赦罪和永生赐给我们
2。
1创17:11;
申30:6; 罗4:11 2太26:27,28;
徒2:38; 来10:10
66 Q. What are
sacraments?
A. Sacraments are visible, holy signs
and seals. They were instituted by God so that by our use of them he might make
us understand more clearly the promise of the gospel, and seal that promise.1
And this is God’s gospel promise: he grants us
forgiveness of sins and eternal life by grace because of Christ’s one sacrifice accomplished on the cross.2
1 Gen. 17:11; Deut. 30:6; Rom.
4:11 2 Matt. 26:27-28;
Acts 2:38; Heb. 10:10
六十七问：那么，圣道与圣礼的目的都是为了把我们的信心聚焦在耶稣基督在十字架上的献祭作为我们得救的唯一根基吗？
回答：诚然如此！因为圣灵在福音里教导我们，又藉着圣礼向我们确认，我们的救恩全靠基督在十字架上一次献上的祭1。
1罗6:3;
林前11:26; 加3:27
67 Q. Are both the word and the sacraments then intended to
focus our faith on the sacrifice of Jesus Christ on the cross as the only
ground of our salvation?
A. Yes indeed! The Holy Spirit teaches
us in the gospel and confirms by the holy sacraments that our entire salvation
rests on Christ’s one sacrifice for us on the cross.1
1 Rom. 6:3; 1 Cor. 11:26; Gal. 3:27
六十八问：基督在新约中设立了多少圣礼？
回答：两个：圣洗礼和圣餐1。
1太28:19,20;
林前11:23-26
68 Q. How many
sacraments did Christ institute in the New Testament?
A. Two: holy baptism and the holy
supper.1
1 Matt. 28:19-20; 1 Cor. 11:23-26
主日26
六十九问：洗礼怎样提醒你并使你确定，基督在十架上一次的献祭使你得益处呢？
回答：乃是这样：基督设立了这外在的水洗1， 并加上他的应许，正如我真的受外在水洗，洗去身体的污秽，他的宝血和圣灵也真的洗净了我灵魂的污秽，即我的一切罪恶 2。
1太28:19 2太3:11; 可16:16; 约1:33; 徒2:38; 罗6:3,4; 彼前3:21
LORD’S DAY 26
69 Q. How does
holy baptism remind and assure you that Christ’s one sacrifice on the cross benefits you personally?
A. In this way: Christ instituted this
outward washing1 and with it promised that, as surely as I am washed
outwardly by water, which washes away the dirt from the body, so certainly his
blood and his Spirit wash away my soul’s impurity, that is, all my sins.2
1 Acts 2:38 2 Matt. 3:11; Rom. 6:3-10; 1
Pet. 3:21
七十问：被基督的宝血与圣灵洗净，是什么意思呢？
回答：被基督的宝血洗净的意思是，出于恩典，因着基督在十字架上为我们献祭所流出的宝血，上帝已经白白赦免我们的罪1；
被圣灵洗净，就是圣灵已经把我们更新、圣化，成为基督的肢体，叫我们越来越向罪而死，过圣洁无暇的生活 2。
被圣灵洗净，就是圣灵已经把我们更新、圣化，成为基督的肢体，叫我们越来越向罪而死，过圣洁无暇的生活 2。
1结36:25;
亚13:1; 弗1:7; 来12:24;
彼前1:2; 启1:5; 7:14 2约3:5-8;
罗6:4; 林前6:11; 西2:11,12
70 Q. What does
it mean to be washed with Christ’s blood and Spirit?
A. To be washed with Christ’s blood means that God, by grace, has forgiven our
sins because of Christ’s blood poured
out for us in his sacrifice on the cross.1
To be washed with Christ’s Spirit means that the Holy Spirit has renewed and sanctified us to be members of Christ, so that more and more we die to sin and live holy and blameless lives.2
To be washed with Christ’s Spirit means that the Holy Spirit has renewed and sanctified us to be members of Christ, so that more and more we die to sin and live holy and blameless lives.2
1 Zech. 13:1; Eph. 1:7-8; Heb. 12:24;
1 Pet. 1:2; Rev. 1:5 2
Ezek. 36:25-27; John 3:5-8; Rom. 6:4; 1 Cor. 6:11; Col. 2:11-12
七十一问：基督在哪里应许他要用他的宝血与圣灵洗净我们，正如洗礼的水洗净我们呢？
回答：在设立洗礼的命令中，他说: “所以你们要去，使万民作我的门徒，奉父、子、圣灵的名给他们施洗”1。“信而受洗的必然得救；不信的必被定罪。”2圣经称洗礼为“重生的洗”和除去罪恶的洗，也是在重述这一应许3。
1太28:19 2可16:16 3多3:5; 徒22:16
71 Q. Where
does Christ promise that we are washed with his blood and Spirit as surely as
we are washed with the water of baptism?
A. In the institution of baptism, where
he says: “Go therefore and make disciples of
all nations, baptizing them in the name of the Father and of the Son and of the
Holy Spirit.”1 “Whoever
believes and is baptized will be saved; but whoever does not believe will be
condemned.”2 This promise is repeated when Scripture calls baptism
“the washing of regeneration”3 and the washing away of sins.4
1 Matt. 28:19 2 Mark 16:16 3 Titus 3:5
4 Acts 22:16
4 Acts 22:16
主日27
七十二问：外在的水洗能洗去罪恶吗？
回答：不能。只有耶稣基督的宝血和圣灵才能洗净我们一切的罪1。
1太3:11;
彼前3:21; 约壹1:7
LORD’S DAY 27
72 Q. Does this outward washing with water itself wash away
sins?
A. No, only Jesus Christ’s
blood and the Holy Spirit cleanse us from all sins.1
1 Matt. 3:11; 1 Pet. 3:21; 1 John 1:7
七十三问：圣灵为何称洗礼是重生的洗和除去罪恶的洗呢？
回答：上帝如此说并非没有重大原因。
首先，他藉此教训我们，正如身体的污秽用水洗去一般，我们的罪也用基督的宝血与圣灵洗去。1
更重要的是，藉着这个神圣的保证和标记，他要使我们确定，我们灵魂的罪恶真的被洗净，正如我们的身体用水洗净一样2。
首先，他藉此教训我们，正如身体的污秽用水洗去一般，我们的罪也用基督的宝血与圣灵洗去。1
更重要的是，藉着这个神圣的保证和标记，他要使我们确定，我们灵魂的罪恶真的被洗净，正如我们的身体用水洗净一样2。
1林前6:11;
启1:5; 7:14 2可16:16; 徒2:38; 罗6:3,4;
加3:27
73 Q. Why then does the Holy Spirit call baptism the water
of rebirth and the washing away of sins?
A. God has good reason for these words.
To begin with, he wants to teach us that the blood and Spirit of Christ take away our sins just as water removes dirt from the body.1
But more importantly, he wants to assure us, by this divine pledge and sign, that we are as truly washed of our sins spiritually as our bodies are washed with water physically.2
To begin with, he wants to teach us that the blood and Spirit of Christ take away our sins just as water removes dirt from the body.1
But more importantly, he wants to assure us, by this divine pledge and sign, that we are as truly washed of our sins spiritually as our bodies are washed with water physically.2
1 1 Cor. 6:11; Rev. 1:5; 7:14 2 Acts 2:38; Rom. 6:3-4; Gal.
3:27
七十四问：婴孩也要受洗吗？
回答：是的。因为婴孩与父母同属于上帝的圣约和子民1，并且靠基督宝血赦罪和生发信心的圣灵被应许赐给他们，正如赐给他们父母的一样2；
因此，他们也通过圣约标记的洗礼，被纳入基督教会中，有别于不信者的儿女3。
正如这在旧约中是通过割礼达成的4，在新约中割礼由洗礼代替5。
因此，他们也通过圣约标记的洗礼，被纳入基督教会中，有别于不信者的儿女3。
正如这在旧约中是通过割礼达成的4，在新约中割礼由洗礼代替5。
1创17:7;
太19:14 2诗22:11; 赛44:1-3; 徒2:38,39;
16:31 3徒10:47;
林前7:14 4创17:9-14 5西2:11-13
74 Q. Should
infants also be baptized?
A. Yes. Infants as well as adults are
included in God’s covenant and people,1
and they, no less than adults, are promised deliverance from sin through Christ’s blood and the Holy Spirit who works faith.2
Therefore, by baptism, the sign of the covenant, they too should be incorporated into the Christian church and distinguished from the children of unbelievers.3
This was done in the Old Testament by circumcision,4 which was replaced in the New Testament by baptism.5
Therefore, by baptism, the sign of the covenant, they too should be incorporated into the Christian church and distinguished from the children of unbelievers.3
This was done in the Old Testament by circumcision,4 which was replaced in the New Testament by baptism.5
1 Gen. 17:7; Matt. 19:14 2 Isa. 44:1-3; Acts 2:38-39;
16:31 3 Acts 10:47; 1 Cor.
7:14 4 Gen. 17:9-14 5 Col. 2:11-13
主日28
七十五问：圣餐礼怎样提醒你并使你确定，你与基督在十架上一次的献祭以及他一切益处有份呢？
回答：乃是这样：基督已经吩咐我和众信徒吃这擘开的饼，喝这杯，来记念他；并且赐给以下的应许1：
首先，正如我真的亲眼看见主的饼为我擘开，主的杯递给我，他的身体在十字架上也真的为我而舍，他的宝血为我而流；
其次，正如我真的从牧师的手里接受，并亲口尝了主的饼和杯，作为基督身体和宝血的真实标记，他那被钉的身体和流出的宝血，也真的喂养我的灵魂，直到永生。
首先，正如我真的亲眼看见主的饼为我擘开，主的杯递给我，他的身体在十字架上也真的为我而舍，他的宝血为我而流；
其次，正如我真的从牧师的手里接受，并亲口尝了主的饼和杯，作为基督身体和宝血的真实标记，他那被钉的身体和流出的宝血，也真的喂养我的灵魂，直到永生。
1太26:26-28;
可14:22-24; 路22:19,20; 林前11:23-25
LORD’S DAY 28
75 Q. How does
the holy supper remind and assure you that you share in Christ’s one sacrifice on the cross and in all his benefits?
A. In this way: Christ has commanded me
and all believers to eat this broken bread and to drink this cup in remembrance
of him. With this command come these promises:1
First, as surely as I see with my eyes the bread of the Lord broken for me and the cup shared with me, so surely his body was offered and broken for me and his blood poured out for me on the cross.
Second, as surely as I receive from the hand of him who serves, and taste with my mouth the bread and cup of the Lord, given me as sure signs of Christ’s body and blood, so surely he nourishes and refreshes my soul for eternal life with his crucified body and poured-out blood.
First, as surely as I see with my eyes the bread of the Lord broken for me and the cup shared with me, so surely his body was offered and broken for me and his blood poured out for me on the cross.
Second, as surely as I receive from the hand of him who serves, and taste with my mouth the bread and cup of the Lord, given me as sure signs of Christ’s body and blood, so surely he nourishes and refreshes my soul for eternal life with his crucified body and poured-out blood.
1 Matt. 26:26-28; Mark 14:22-24; Luke
22:19-20; 1 Cor. 11:23-25
七十六问：吃基督被钉的身体，喝他所流的宝血，这是什么意思呢？
回答：这不仅是指我们用信心领受基督的一切受苦和受死，藉此获得赦罪和永生1；
更是指藉着居于基督和我们里面的圣灵，我们越来越联于他荣耀的身体2。这样，虽然他在天上3，我们在地上，但我们却是他肉中的肉，骨中的骨4，并且永远靠着同一位圣灵活着，由同一位圣灵掌管，正如身上的肢体靠着一个灵魂生存，由一个灵魂掌管一样5。
更是指藉着居于基督和我们里面的圣灵，我们越来越联于他荣耀的身体2。这样，虽然他在天上3，我们在地上，但我们却是他肉中的肉，骨中的骨4，并且永远靠着同一位圣灵活着，由同一位圣灵掌管，正如身上的肢体靠着一个灵魂生存，由一个灵魂掌管一样5。
1约6:35,40,50-54 2约6:55,56;
林前12:13 3徒1:9-11; 3:21; 林前11:26; 西3:1 4林前6:15,17; 弗5:29,30; 约壹4:13 5约6:56-58; 15:1-6; 弗4:15,16; 约壹3:24
76 Q. What does
it mean to eat the crucified body of Christ and to drink his poured-out blood?
A. It means to accept with a believing
heart the entire suffering and death of Christ and in this way to receive
forgiveness of sins and eternal life.1
But it means more. Through the Holy Spirit, who lives both in Christ and in us, we are united more and more to Christ’s blessed body.2 And so, although he is in heaven3 and we are on earth, we are flesh of his flesh and bone of his bone.4 And we forever live on and are governed by one Spirit, as the members of our body are by one soul.5
But it means more. Through the Holy Spirit, who lives both in Christ and in us, we are united more and more to Christ’s blessed body.2 And so, although he is in heaven3 and we are on earth, we are flesh of his flesh and bone of his bone.4 And we forever live on and are governed by one Spirit, as the members of our body are by one soul.5
1 John 6:35, 40, 50-54 2 John 6:55-56; 1 Cor.
12:13 3 Acts 1:9-11; 1
Cor. 11:26; Col. 3:1 4 1
Cor. 6:15-17; Eph. 5:29-30; 1 John 4:13
5 John 6:56-58; 15:1-6; Eph. 4:15-16; 1 John 3:24
七十七问：基督在何处应许当信徒吃这擘开的饼、喝这杯时，他就用自己的身体和宝血喂养他们呢？
回答：在圣餐的设立中：“主耶稣被卖的那一夜，拿起饼来，祝谢了，就擘开说：‘这是我的身体，为你们舍的；你们应当如此行，为的是记念我。’饭后，也照样拿起杯来，说：‘这杯是用我的血所立的新约；你们每逢喝的时候，要如此行，为的是记念我。’你们每逢吃这饼，喝这杯，是表明主的死，直等到他来。”
1
使徒保罗反复重申这一应许，说：“我们所祝福的杯，岂不是有份与基督的血吗？我们所擘开的饼，岂不是有份与基督的身体吗？我们虽多，仍是一个饼，一个身体；因为我们都是同领这一个饼。”2
使徒保罗反复重申这一应许，说：“我们所祝福的杯，岂不是有份与基督的血吗？我们所擘开的饼，岂不是有份与基督的身体吗？我们虽多，仍是一个饼，一个身体；因为我们都是同领这一个饼。”2
1林前11:23-26; 2林前十16-17
77 Q. Where
does Christ promise to nourish and refresh believers with his body and blood as
surely as they eat this broken bread and drink this cup?
A. In the institution of the Lord’s Supper: “The Lord Jesus on the night when he was betrayed took bread, and when he
had given thanks, he broke it, and said, ‘Take, eat, this is my body which is broken for you. Do this in
remembrance of me.’ In the same way also he took the
cup, after supper, saying, ‘This cup is the
new covenant in my blood. Do this, as often as you drink it, in remembrance of
me.’ For as often as you eat this bread
and drink the cup, you proclaim the Lord’s death until he comes.”1
This promise is repeated by Paul in these words: “The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? Because there is one bread, we who are many are one body, for we all partake of the one bread.”2
This promise is repeated by Paul in these words: “The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? Because there is one bread, we who are many are one body, for we all partake of the one bread.”2
1 1 Cor. 11:23-26 2 1 Cor.
10:16-17
主日29
七十八问：饼和酒变成基督真正的身体和血吗？
回答：没有。就如洗礼中的水并未变为基督的血，水本身也无法洗净罪恶，只是上帝所设立的标记和保证1；同样，圣餐中的饼本身也没有变为基督真正的身体2，而是照圣礼的性质和用语3，称为基督的身体4。
1弗5:26;
多3:5 2太26:26-29 3创17:10,11; 出12:11,13; 林前10:3,4; 彼前3:21 4林前10:16,17; 11:26-28
LORD’S DAY 29
78 Q. Do the
bread and wine become the real body and blood of Christ?
A. No. Just as the water of baptism is
not changed into Christ’s blood and
does not itself wash away sins but is simply a divine sign and assurance1
of these things, so too the holy bread of the Lord’s Supper does not become the body of Christ itself,2 even
though it is called the body of Christ3 in keeping with the nature
and language of sacraments.4
1 Eph. 5:26; Titus 3:5 2 Matt. 26:26-29 3 1 Cor. 10:16-17;
11:26-28 4 Gen. 17:10-11;
Ex. 12:11, 13; 1 Cor. 10:1-4
七十九问：那么，基督为何称饼为他的身体，杯为他的血，或用血所立的新约；并且使徒保罗也说有份与基督的身体和血呢？
回答：基督这样说，并非没有重大的原因：
他不仅藉此教导我们，正如饼和酒供养今世生命，他被钉的身体和流出来的宝血，也是那维持我们灵魂直到永生的真正饮食1；
更重要的是，用这可见的标记和保证，他要使我们确定，藉着圣灵的运行，我们真的有份与他真正的身体和血，正如我们真的用口领受这些神圣标记来纪念他 2；而且，他一切的苦难和顺服也真是我们的，如同我们亲自受苦，为罪向上帝作出了补偿3。
他不仅藉此教导我们，正如饼和酒供养今世生命，他被钉的身体和流出来的宝血，也是那维持我们灵魂直到永生的真正饮食1；
更重要的是，用这可见的标记和保证，他要使我们确定，藉着圣灵的运行，我们真的有份与他真正的身体和血，正如我们真的用口领受这些神圣标记来纪念他 2；而且，他一切的苦难和顺服也真是我们的，如同我们亲自受苦，为罪向上帝作出了补偿3。
1约6:51,55 2林前10:16,17;
11:26 3罗6:5-11
79 Q. Why then does Christ call the bread his body and the
cup his blood, or the new covenant in his blood, and Paul use the words, a
participation in Christ’s body and blood?
A. Christ has good reason for these
words.
He wants to teach us that just as bread and wine nourish the temporal life, so too his crucified body and poured-out blood are the true food and drink of our souls for eternal life.1
But more important, he wants to assure us, by this visible sign and pledge, that we, through the Holy Spirit’s work, share in his true body and blood as surely as our mouths receive these holy signs in his remembrance,2 and that all of his suffering and obedience are as definitely ours as if we personally had suffered and made satisfaction for our sins.3
He wants to teach us that just as bread and wine nourish the temporal life, so too his crucified body and poured-out blood are the true food and drink of our souls for eternal life.1
But more important, he wants to assure us, by this visible sign and pledge, that we, through the Holy Spirit’s work, share in his true body and blood as surely as our mouths receive these holy signs in his remembrance,2 and that all of his suffering and obedience are as definitely ours as if we personally had suffered and made satisfaction for our sins.3
1 John 6:51, 55 2 1 Cor. 10:16-17; 11:26 3 Rom.
6:5-11
主日30
八十问：圣餐礼与罗马天主教的弥撒有何不同？
回答：圣餐向我们宣告，藉着耶稣基督一次在十字架上所献的祭，我们的罪完全得赦免1；并且，我们被圣灵接入基督里2。他真正的身体，现今不在地上，乃在天上，在父的右边3，在那里接受我们的敬拜4。
但弥撒教导说，除非神父天天不断为人献上基督，活人死人都不能因基督的受苦而得赦罪；而且，基督的肉身在饼和酒里，因此基督应在里面受敬拜。
因此，弥撒在本质上否定了耶稣基督一次完成的献祭和受苦，是可咒诅的拜偶像。
但弥撒教导说，除非神父天天不断为人献上基督，活人死人都不能因基督的受苦而得赦罪；而且，基督的肉身在饼和酒里，因此基督应在里面受敬拜。
因此，弥撒在本质上否定了耶稣基督一次完成的献祭和受苦，是可咒诅的拜偶像。
1太26:28;
约19:30; 来7:27; 9:12,25,26;
10:10-18 2林前6:17; 10:16,17 3约20:17; 徒7:55,56; 来1:3;
8:1 4约4:21-24;
腓3:20; 西3:1; 帖前1:10
LORD’S DAY 30
80 Q. How does
the Lord’s Supper differ from the Roman
Catholic Mass?
A. The Lord’s Supper declares to us that all our sins are completely forgiven
through the one sacrifice of Jesus Christ, which he himself accomplished on the
cross once for all.1 It also declares to us that the Holy Spirit
grafts us into Christ,2 who with his true body is now in heaven at
the right hand of the Father3 where he wants us to worship him.4
But the Mass teaches that the living and the dead do not have their sins forgiven through the suffering of Christ unless Christ is still offered for them daily by the priests. It also teaches that Christ is bodily present under the form of bread and wine where Christ is therefore to be worshiped.
Thus the Mass is basically nothing but a denial of the one sacrifice and suffering of Jesus Christ and a condemnable idolatry.
But the Mass teaches that the living and the dead do not have their sins forgiven through the suffering of Christ unless Christ is still offered for them daily by the priests. It also teaches that Christ is bodily present under the form of bread and wine where Christ is therefore to be worshiped.
Thus the Mass is basically nothing but a denial of the one sacrifice and suffering of Jesus Christ and a condemnable idolatry.
1 John 19:30; Heb. 7:27; 9:12, 25-26;
10:10-18 2 1 Cor. 6:17;
10:16-17 3 Acts 7:55-56;
Heb. 1:3; 8:1 4 Matt.
6:20-21; John 4:21-24; Phil. 3:20; Col. 3:1-3
八十一问：谁可来到主的桌前？
回答：那些因自己的罪而厌恶自己，但相信因基督自己的罪得赦免，自己的软弱也藉着基督的受苦和死得蒙遮盖的人；他们也渴望越来越坚固自己的信心，修正自己的生活。
但是，假冒为善的和拒不悔改的人，乃是在吃喝自己的罪1。
但是，假冒为善的和拒不悔改的人，乃是在吃喝自己的罪1。
1林前10:19-22;
11:26-32
81 Q. Who
should come to the Lord’s table?
A. Those who are displeased with
themselves because of their sins, but who nevertheless trust that their sins
are pardoned and that their remaining weakness is covered by the suffering and
death of Christ, and who also desire more and more to strengthen their faith
and to lead a better life.
Hypocrites and those who are unrepentant, however, eat and drink judgment on themselves.1
Hypocrites and those who are unrepentant, however, eat and drink judgment on themselves.1
1 1 Cor. 10:19-22; 11:26-32
八十二问：那些在言语和行为上，显出自己的不信和不敬的，也可以领受圣餐吗？
回答：不。因为如此行，乃是亵渎上帝的圣约，招惹他的忿怒降在全会众身上1；所以，按照基督和使徒的吩咐，基督教会有责任使用天国钥匙的权柄，摒除这种人，直到他们在生活上显明已经改正为止。
1诗50:16;
赛1:11-17; 林前11:17-34
82 Q. Should
those be admitted to the Lord’s Supper who show by what they profess and how they live that they are
unbelieving and ungodly?
A. No, that would dishonor God’s covenant and bring down God’s wrath upon the entire congregation.1 Therefore, according
to the instruction of Christ and his apostles, the Christian church is
duty-bound to exclude such people, by the official use of the keys of the
kingdom, until they reform their lives.
1 1 Cor. 11:17-32; Ps. 50:14-16; Isa.
1:11-17
主日31
八十三问：天国的钥匙是什么？
回答：神圣福音的宣讲以及教会惩戒；这两把钥匙把天国向信的人开放，向不信的人关闭1。
1太16:19;
约20:21-23
LORD’S DAY 31
83 Q. What are the keys of the kingdom?
A. The preaching of the holy gospel and Christian
discipline toward repentance. Both of them open the kingdom of heaven to believers and close it to
unbelievers.1
1 Matt. 16:19; John 20:22-23
八十四问：天国是怎样藉着圣洁福音的宣讲开放或关闭呢？
回答：照着基督的吩咐，天国向一切信的人开放，通过宣讲并公开宣告，只要他们用真信心接受福音的应许，上帝就因基督的功德真的赦免他们一切的罪；
但是，天国向一切不信的人和假冒为善的人关闭，通过宣讲并公开宣告，只要他们仍不悔改，上帝的忿怒和永远的定罪就一直在他们身上。上帝的审判，不论是今生还是来世的，是基于这福音的见证1。
但是，天国向一切不信的人和假冒为善的人关闭，通过宣讲并公开宣告，只要他们仍不悔改，上帝的忿怒和永远的定罪就一直在他们身上。上帝的审判，不论是今生还是来世的，是基于这福音的见证1。
1太16:19;
约3:31-36; 20:21-23
84 Q. How does preaching the holy gospel open and close the
kingdom of heaven?
A. According to the command of Christ: The
kingdom of heaven is opened by proclaiming and publicly declaring to all
believers, each and every one, that, as often as they accept the gospel promise
in true faith, God, because of Christ’s merit, truly
forgives all their sins.
The kingdom of heaven is closed, however, by proclaiming and publicly declaring to unbelievers and hypocrites that, as long as they do not repent, the wrath of God and eternal condemnation rest on them. God’s judgment, both in this life and in the life to come, is based on this gospel testimony.1
The kingdom of heaven is closed, however, by proclaiming and publicly declaring to unbelievers and hypocrites that, as long as they do not repent, the wrath of God and eternal condemnation rest on them. God’s judgment, both in this life and in the life to come, is based on this gospel testimony.1
1 Matt. 16:19; John 3:31-36; 20:21-23
八十五问：天国怎样由教会的惩戒开放或关闭呢？
回答：照基督的吩咐，若有人自称是基督徒，却坚持异端教义或过罪恶生活，经过弟兄多次劝告，仍然拒绝离弃自己的错误和恶行，便要报告给教会，即报告给那些被按立来治理教会的人；若他们仍然藐视教会的劝诫，教会应对他们禁用圣礼，来把他们摒除在教会之外，同时上帝也把他们摒除于基督的国度之外1；若他们承诺并表现出真悔改，方可重新接纳作为基督及其教会的肢体2。
1太18:15-20;
林前5:3-5; 11-13; 帖后3:14,15 2路15:20-24; 林后2:6-11
85 Q. How is
the kingdom of heaven closed and opened by Christian discipline?
A. According to the command of Christ:
Those who, though called Christians, profess unchristian teachings or live
unchristian lives, and who, after repeated personal and loving admonitions,
refuse to abandon their errors and evil ways, and who, after being reported to
the church, that is, to those ordained by the church for that purpose, fail to
respond also to the church’s admonitions—such persons the church excludes from the Christian
community by withholding the sacraments from them, and God also excludes them
from the kingdom of Christ.1 Such persons, when promising and
demonstrating genuine reform, are received again as members of Christ and of
his church.2
1 Matt. 18:15-20; 1 Cor. 5:3-5,
11-13; 2 Thess. 3:14-15 2
Luke 15:20-24; 2 Cor. 2:6-11
第三部分 论感恩
主日32
八十六问：既然我们不靠自己的任何功德，唯独藉着由基督而来的恩典，从悲惨中被拯救出来，那么，为何还须行善呢？
回答：因为基督既用他的宝血救赎了我们，也照他自己的形象，藉着圣灵更新我们，好使我们用整个的生命，表达对上帝赐福的感恩1，而他自己也可因我们得称赞2；此外，我们自己也藉着信心的果子3确定自己的信心，并通过我们敬虔的生活，赢得他人归向基督4。
1罗6:13;
12:1,2; 彼前2:5-10
2太5:16; 林前6:19,20 3太7:17,18;
加5:22-24; 彼后1:10,11 4太5:14-16;
罗14:17-19; 彼前2:12; 3:1,2
PART III: GRATITUDE
LORD’S DAY 32
86 Q. Since we
have been delivered from our misery by grace through Christ without any merit
of our own, why then should we do good works?
A. Because Christ, having redeemed us
by his blood, is also renewing us by his Spirit into his image, so that with our
whole lives we may show that we are thankful to God for his benefits,1
and that he may be praised through us,2 and further, so that we may
be assured of our faith by its fruits,3 and by our godly living our
neighbors may be won over to Christ.4
1 Rom. 6:13; 12:1-2; 1 Pet.
2:5-10 2 Matt. 5:16; 1 Cor.
6:19-20 3 Matt. 7:17-18;
Gal. 5:22-24; 2 Pet. 1:10-11 4
Matt. 5:14-16; Rom. 14:17-19; 1 Pet. 2:12; 3:1-2
八十七问：那些不感恩的和那些拒不悔改转向上帝的人，能否得救呢？
回答：绝对不能。因为圣经说，不贞的、拜偶像的、淫乱的、偷窃的、贪婪的、醉酒的、诽谤人的、抢劫人的，或诸如此类的人，都不能承受上帝的国1。
1林前6:9,10;
加5:19-21; 弗5:5,6; 约壹3:14
87 Q. Can those be saved who do not turn to God from their
ungrateful and unrepentant ways?
A. By no means. Scripture tells us that
no unchaste person, no idolater, adulterer, thief, no covetous person, no
drunkard, slanderer, robber, or the like will inherit the kingdom of God.1
1 1 Cor. 6:9-10; Gal. 5:19-21; Eph.
5:1-20; 1 John 3:14
主日33
八十八问：真悔改或回转包含多少事呢？
回答：两件事：治死旧人，活出新人1。
1罗6:1-11;
林前5:7; 林后5:17; 弗4:22-24; 西3:5-10
LORD’S DAY 33
88 Q. What is involved in genuine repentance or conversion?
A. Two things: the dying-away of the old
self, and the rising-to-life of the new.1
1 Rom. 6:1-11; 2 Cor. 5:17; Eph.
4:22-24; Col. 3:5-10
八十九问：什么是治死旧人？
回答：真心为罪忧伤；并且越来越恨恶并远离罪1。
1诗51:3,4,17;
珥2:12,13; 罗8:12,13; 林后7:10
89 Q. What is the dying-away of the old self?
A. To be genuinely sorry for sin and
more and more to hate and run away from it.1
1 Ps. 51:3-4, 17; Joel 2:12-13; Rom.
8:12-13; 2 Cor. 7:10
九十问：什么是活出新人？
回答：藉着基督，真心以上帝为乐1，爱慕并喜悦照着上帝的旨意，作各样的善行2。
1诗51:8,12;
赛57:15; 罗5:1; 14:17 2罗6:10,11;
加2:20
90 Q. What is
the rising-to-life of the new self?
A. Wholehearted joy in God through
Christ1 and a love and delight to live according to the will of God
by doing every kind of good work.2
1 Ps. 51:8, 12; Isa. 57:15; Rom. 5:1;
14:17 2 Rom. 6:10-11; Gal.
2:20
九十一问：什么是善行呢？
回答：唯独那些出于真信心1，照着上帝的律法2，为了上帝的荣耀3，并非基于我们自己的观点或人的规条而行的，才是善行 4。
1约15:5;
罗14:23; 来11:6 2利18:4; 撒上15:22; 弗2:10 3林前10:31 4申12:32;
赛29:13; 结20:18,19; 太15:7-9
91 Q. But what
are good works?
A. Only those which are done out of
true faith,1 conform to God’s law,2 and are done for his glory;3 and not those
based on our own opinion or human tradition.4
1 John 15:5; Heb. 11:6 2 Lev. 18:4; 1 Sam. 15:22; Eph.
2:10 3 1 Cor. 10:31 4 Deut. 12:32; Isa. 29:13;
Ezek. 20:18-19; Matt. 15:7-9
主日34
九十二问：什么是上帝的律法？
回答：上帝说了以下的话1:
第一条诫命：我是耶和华你的上帝，曾将你从埃及地为奴之家领出来。除了我以外，你不可有别的神。
第二条诫命：不可为自己雕刻偶像，也不可作什么形像，仿佛上天、下地和地底下、水中的百物。不可跪拜那些像，也不可事奉他，因为我耶和华你的上帝是忌邪的上帝。恨我的，我必追讨他的罪，自父及子，直到三四代；爱我，守我诫命的，我必向他们发慈爱，直到千代。
第三条诫命：不可妄称耶和华你上帝的名，因为妄称耶和华名的，耶和华必不以他为无罪。
第四条诫命：当记念安息日，守为圣日。六日要劳碌做你一切的工；但第七日是向耶和华你上帝当守的安息日；这一日你和你的儿女、仆婢、牲畜，并你城里寄居的客旅，无论何工都不可作，因为六日之内，耶和华造天、地、海和其中的万物，第七日便安息；所以耶和华赐福与安息日，定为圣日。
第五条诫命：当孝敬父母，使你的日子在耶和华你上帝所赐你的地上，得以长久。
第六条诫命：不可杀人。
第七条诫命：不可奸淫。
第八条诫命：不可偷盗。
第九条诫命：不可作假见证陷害人。
第十条诫命：不可贪恋人的房屋，也不可贪恋人的妻子、仆婢、牛驴，并他一切所有的。
1出20:1-17;
申5:6-21
LORD’S DAY 34
92 Q. What is
God’s law?
A. God spoke all these words:
A. God spoke all these words:
1. I am the
Lord your God, who brought you out of the land of Egypt, out of the house of
slavery; you shall have no other gods before me.
2. You shall
not make for yourself an idol, whether in the form of anything that is in
heaven above, or that is on the earth beneath, or that is in the water under
the earth. You shall not bow down to them or worship them; for I the Lord your
God am a jealous God, punishing children for the iniquity of parents, to the
third and fourth generation of those who reject me, but showing love to the
thousandth generation of those who love me and keep my commandments.
3. You shall
not make wrongful use of the name of the Lord your God, for the Lord will not
acquit anyone who misuses his name.
4. Remember the
Sabbath day and keep it holy. Six days you shall labor and do all your work.
But the seventh day is a Sabbath to the Lord your God; you shall not do any
work— you, your son or your daughter,
your male or female servant, your livestock, or the alien resident in your
towns. For in six days the Lord made the heaven and earth, the sea, and all
that is in them, but rested the seventh day; therefore the Lord blessed the
Sabbath day and consecrated it.
5. Honor your
father and your mother, so that your days may be long in the land that the Lord
your God is giving to you.
6. You shall
not murder.
7. You shall
not commit adultery.
8. You shall
not steal.
9. You shall
not bear false witness against your neighbor.
10. You shall
not covet your neighbor’s house; you
shall not covet your neighbor’s wife, or male
or female servant, or ox, or donkey, or anything that belongs to your neighbor.1
1 Ex. 20:1-17; Deut. 5:6-21
九十三问：怎样划分这些诫命？
回答：划分为两块法版：第一块有四条诫命，教导我们对上帝的责任；第二块有六条诫命，教导我们对邻舍的责任1。
1太22:37-40
93 Q. How are
these commandments divided?
A. Into two tables. The first has
four commandments, teaching us how we should live in relation to God. The
second has six commandments, teaching us what we owe our neighbor.1
1 Matt.
22:37-39
九十四问：在第一条诫命里，上帝吩咐什么？
回答：上帝吩咐我，不要危害我自己的救恩，应当逃避一切偶像崇拜1、邪术2、迷信，以及对圣徒或其他受造物的求告3；并且，我应当正确地认识独一的真上帝4，唯独信靠他5，谦卑6、忍耐地7仰望他，从他得一切美善8，并且全心爱他9，敬畏他10，荣耀他11。简言之，我应当宁愿舍弃一切受造之物，也不愿以任何方式违背他的旨意12。
1林前6:9-10;
10:5-14; 约壹5:21
2利19:31; 申18:9-12 3太4:10; 启19:10; 22:8,9 4约17:3 5耶17:5,7 6彼前5:5,6 7西1:11; 来10:36 8诗104:27,28;
雅1:17 9申6:5; 太22:37 10箴9:10;
彼前1:17 11申6:13; 太4:10 12太5:29,30;
10:37-39
94 Q. What does
the Lord require in the first commandment?
A. That I, not wanting to endanger my
own salvation, avoid and shun all idolatry,1 sorcery,2
superstitious rites, and prayer to saints or to other creatures.3
That I rightly know the only true God,4 trust him alone,5
and look to God for every good thing6 humbly7 and
patiently,8 and love,9 fear,10 and honor11
him with all my heart. In short, that I renounce all created things rather than
go against God’s will in any way.12
1 1 Cor. 6:9-10; 10:5-14; 1 John
5:21 2 Lev. 19:31; Deut.
18:9-12 3 Matt. 4:10; Rev.
19:10; 22:8-9 4 John
17:3 5 Jer. 17:5, 7 6 Ps. 104:27-28; James 1:17 7 1 Pet. 5:5-6 8 Col. 1:11; Heb. 10:36 9 Matt. 22:37 (Deut. 6:5) 10 Prov. 9:10; 1 Pet. 1:17 11 Matt. 4:10 (Deut. 6:13) 12 Matt. 5:29-30; 10:37-39
九十五问：什么是偶像崇拜？
回答：偶像崇拜就是拥有或发明其他事物来取代或并存于那位在圣经中自我启示的独一真上帝1。
1代上16:26; 加4:8,9; 弗5:5; 腓3:19
95 Q. What is idolatry?
A. Idolatry is having or inventing
something in which one trusts in place of or alongside of the only true God,
who has revealed himself in his Word.1
1 Chron. 16:26; Gal. 4:8-9; Eph. 5:5;
Phil. 3:19
主日35
九十六问：在第二条诫命里，上帝吩咐什么？
回答：我们绝不可以任何方式制造任何上帝的形象1，也不可用圣经中所吩咐之外的其他任何方式敬拜他2。
1申4:15-19;
赛4:18-25; 徒17:29; 罗1:23 2利10:1-7; 申12:30; 撒上15:22,23;
太15:9; 约4:23,24
LORD’S DAY 35
96 Q. What is
God’s will for us in the second
commandment?
A. That we in no way make any image of
God1 nor worship him in any other way than has been commanded in God’s Word.2
1 Deut. 4:15-19; Isa. 40:18-25; Acts
17:29; Rom. 1:22-23 2 Lev.
10:1-7; 1 Sam. 15:22-23; John 4:23-24
九十七问：那么，我们不可造任何像吗？
回答：上帝不可也不能以有形的形式被描摹；至于受造物，虽可描摹，但上帝禁止我们制造或拥有这些形象来敬拜它们或透过它们敬拜上帝1。
1出34:13,14,17;
王下18:4,5
97 Q. May we
then not make any image at all?
A. God cannot and may not be visibly
portrayed in any way. Although creatures may be portrayed, yet God forbids
making or having such images in order to worship them or serve God through
them.1
1 Ex. 34:13-14, 17; 2 Kings 18:4-5
九十八问：难道不可把像放在教堂里，作为教导的工具吗？
回答：不可以，我们不应自以为比上帝更聪明。他要他的百姓受教于圣道的活泼宣讲1，而不是哑巴偶像 2。
1罗10:14,15,17;
提后3:16,17,彼后1:19 2耶10:8;
哈2:18-20
98 Q. But may not images, as books for the unlearned, be
permitted in churches?
A. No, we should not try to be wiser than
God. He wants the
Christian community instructed by the living preaching of his Word1— not by idols that cannot even talk.2
1 Rom. 10:14-15, 17; 2 Tim. 3:16-17;
2 Pet. 1:19 2 Jer. 10:8;
Hab. 2:18-20
主日36
九十九问：在第三条诫命里，上帝吩咐什么？
回答：我们不可用咒骂1、假誓2或不必要的宣誓3，亵渎并滥用上帝的圣名；也不可因缄默和怂恿，在这些可怕的罪上有份4；总而言之，我们只当用敬畏、恭敬的心使用上帝的圣名5，好叫我们能够合宜的承认他6，求告他7，并在一切言行上赞美他8。
1利24:10-17 2利19:12 3太5:37;
雅5:12 4利5:1; 箴29:24 5诗99:1-5;
耶4:2 6太10:32,33; 罗10:9,10 7诗50:14-15;
提前2:8 8西3:17
LORD’S DAY 36
99 Q. What is
God’s will for us in the third
commandment?
A. That we neither blaspheme nor misuse
the name of God by cursing,1 perjury,2 or unnecessary
oaths,3 nor share in such horrible sins by being silent bystanders.4
In summary, we must use the holy name of God only with reverence and awe,5
so that we may properly confess him,6 call upon him,7 and
praise him in everything we do and say.8
一百问：由发誓和咒诅而亵渎上帝的圣名，是否真的是如此严重的罪，以致上帝的忿怒也要降在那些对此不尽力加以阻拦和禁止的人身上吗？
回答：确实如此1。因为再没有什么罪比亵渎上帝之名更激怒上帝了。所以，他曾命令对触犯此罪的人处以死刑2。
1利5:1 2利24:16
1 Lev. 24:10-17 2 Lev. 19:12 3 Matt. 5:37; James 5:12 4 Lev. 5:1; Prov. 29:24 5 Ps. 99:1-5; Jer. 4:2 6 Matt. 10:32-33; Rom.
10:9-10 7 Ps. 50:14-15; 1
Tim. 2:8 8 Col. 3:17
100 Q. Is
blasphemy of God’s name by
swearing and cursing really such serious sin that God is angry also with those
who do not do all they can to help prevent and forbid it?
A. Yes, indeed.1 No sin is
greater or provokes God’s wrath more
than blaspheming his name. That is why he commanded it to be punished with
death.2
1 Lev. 5:1 2 Lev. 24:10-17
主日37
一百零一问：那么，我们可以庄重地奉上帝的名起誓吗？
回答：可以。当执政掌权者要求起誓，或为维持并促进忠信和真理，荣耀上帝，造福邻舍，确有必要时，可以起誓。这种起誓基于上帝的话语1，因此，旧约圣经和新约圣经中的圣徒都曾正当使用过2。
1申6:13;
10:20; 耶4:1,2; 来6:16 2创21:24;
31:53; 书9:15; 撒上24:22; 王上1:29,30; 罗1:9; 林后1:23
LORD’S DAY 37
101 Q. But may
we swear an oath in God’s name if we do
it reverently?
A. Yes, when the government demands it,
or when necessity requires it, in order to maintain and promote truth and
trustworthiness for God’s glory and our
neighbor’s good. Such oath-taking is grounded
in God’s Word1 and was rightly
used by the saints in the Old and New Testaments.2
1 Deut. 6:13; 10:20; Jer. 4:1-2; Heb.
6:16 2 Gen. 21:24; Josh.
9:15; 1 Kings 1:29-30; Rom. 1:9; 2 Cor. 1:23
一百零二问：我们可以指着圣徒或其他受造物起誓吗？
回答：不可以。因为合乎上帝律法的起誓乃是求告监察人心的上帝，来见证真理，若我起假誓，求他来惩罚我1。这种尊荣是不能归于任何受造物2。
1罗9:1;
林后1:23 2太5:34-37; 23:16-22; 雅5:12
102 Q. May we also swear by saints or other created things?
A. No. A legitimate oath is calling upon
God as the one who knows my heart to witness to the truth and to punish me if I
swear falsely.1 No created thing is worthy of such honor.2
1 Rom. 9:1; 2 Cor. 1:23 2 Matt. 5:34-37; 23:16-22;
James 5:12
主日38
一百零三问：在第四条诫命里，上帝吩咐什么？
回答：第一，福音和教育的事工必须坚持1；特别是在安息日的时候，我更当殷勤参加上帝的教会2，来学习上帝的话语3，领受圣礼4，与会众一起公开求告上帝5，并奉献帮助穷人6。第二，我一生的日子要止息我一切恶行，让主藉着他的圣灵在我里面作工，这样今生便开始了那永恒的安息7。
1申6:4-9;
20-25; 林前9:13,14; 提后2:2;
3:13-17; 多1:5
2申5:5-12; 诗40:9,10;
68:26; 徒2:42-47; 来10:23-25 3罗10:14-17;
林前14:26-33; 提前4:13 4林前11:23,24 5西3:16;
提前2:1 6诗50:14; 林前16:2; 林后8-9 7赛66:23;
来4:9-11
LORD’S DAY 38
103 Q. What is
God’s will for you in the fourth
commandment?
A. First, that the gospel ministry and
schools for it be maintained,1 and that, especially on the festive
day of rest, I diligently attend the assembly of God’s people2 to learn what God’s Word teaches,3 to participate in the sacraments,4
to pray to the Lord publicly,5 and to bring Christian offerings for
the poor.6 Second, that every day of my life I rest from my evil
ways, let the Lord work in me through his Spirit, and so begin in this life the
eternal Sabbath.7
1 Deut. 6:4-9, 20-25; 1 Cor. 9:13-14;
2 Tim. 2:2; 3:13-17; Titus 1:5 2
Deut. 12:5-12; Ps. 40:9-10; 68:26; Acts 2:42-47; Heb. 10:23-25 3 Rom. 10:14-17; 1 Cor.
14:31-32; 1 Tim. 4:13 4 1
Cor. 11:23-25 5 Col.
3:16; 1 Tim. 2:1 6 Ps.
50:14; 1 Cor. 16:2; 2 Cor. 8 & 9 7
Isa. 66:23; Heb. 4:9-11
主日39
一百零四问：在第五条诫命里，上帝吩咐什么？
回答：我应对父母和一切有权柄在我之上的尊长表示尊敬、爱心和忠诚；以合宜的顺服服从于他们好的教导和管教1，并以忍耐的心包容他们的软弱2，因为上帝乐意借着他们的手来管理我们3。
1出21:17;
箴1:8; 4:1; 罗13:1,2; 弗5:21,22; 6:1-9; 西3:18-4:1 2箴20:20;
23:22; 彼前2:18
3太22:21, 罗13:1-8;
弗6:1-9; 西3:18-21
LORD’S DAY 39
104 Q. What is
God’s will for you in the fifth
commandment?
A. That I show honor, love, and
faithfulness to my father and mother and all those in authority over me; submit
myself with proper obedience to all their good teaching and discipline;1
and also that I be patient with their failings2— for by their hand God wills to rule us.3
1 Ex. 21:17; Prov. 1:8; 4:1; Rom.
13:1-2; Eph. 5:21-22; 6:1-9; Col. 3:18-4:1
2 Prov. 20:20; 23:22; 1 Pet. 2:18 3 Matt. 22:21; Rom. 13:1-8; Eph.
6:1-9; Col. 3:18-21
主日40
一百零五问：在第六条诫命里，上帝吩咐什么？
回答：我不可通过思想、言语、神情或手势，更不可通过行为，不论是我自己还是假借他人，来贬低、仇恨、侮辱或杀害我的邻舍
1；倒要放弃一切报复之心2；再者，我也不可伤害自己3，也不可故意自陷于危险之中。故此，为了遏制谋杀之事，上帝赋予掌权者佩带刀剑的权柄4。
1创9:6;
利19:17,18; 太5:21,22; 26:52 2箴25:21,22;
太18:35; 罗12:19; 弗4:26 3太4:7; 26:52; 罗13:11-14 4创9:6; 出21:24; 罗13:4
LORD’S DAY 40
105 Q. What is
God’s will for you in the sixth
commandment?
A. I am not to belittle, hate, insult,
or kill my neighbor— not by my thoughts, my words, my
look or gesture, and certainly not by actual deeds— and I am not to be party to this in others;1 rather, I am to
put away all desire for revenge.2 I am not to harm or recklessly
endanger myself either.3 Prevention of murder is also why government
is armed with the sword.4
1 Gen. 9:6; Lev. 19:17-18; Matt.
5:21-22; 26:52 2 Prov.
25:21-22; Matt. 18:35; Rom. 12:19; Eph. 4:26
3 Matt. 4:7; 26:52; Rom. 13:11-14 4 Gen. 9:6; Ex. 21:14; Rom.
13:4
一百零六问：这诫命仅仅是讲不可杀人吗？
回答：上帝禁止杀人时，也教训我们，他憎恶那杀人的根源，如嫉妒、仇恨、恼怒、报复之心1；这一切在他眼中是变相的杀人2。
1箴14:30;
罗1:29; 12:19; 加5:19-21; 雅1:20; 约壹2:9-11 2约壹3:15
106 Q. Does this commandment refer only to murder?
A. By forbidding murder God teaches us
that he hates the root of murder: envy, hatred, anger, vengefulness.1
In God’s sight all such are disguised forms of murder.2
1 Prov. 14:30; Rom. 1:29; 12:19; Gal.
5:19-21; 1 John 2:9-11 2
1 John 3:15
一百零七问：我们不这样杀人就够了吗？
回答：不。因为上帝禁止我们嫉妒、仇恨和恼怒时，就是吩咐我们爱人如己1，以忍耐、和睦、温柔、怜悯、友善对待他人2，并尽我们的能力保护他不受伤害；甚至要善待我们的仇敌3。
1太7:12;
22:39; 罗12:10
2太5:5; 路6:36;
罗12:10,18; 加6:1,2; 弗4:2; 西3:12; 彼前3:8 3出23:4,5;
太5:44,45; 罗12:20
107 Q. Is it
enough then that we do not murder our neighbor in any such way?
A. No. By condemning envy, hatred, and
anger God wants us to love our neighbors as ourselves,1 to be
patient, peace-loving, gentle, merciful, and friendly toward them,2
to protect them from harm as much as we can, and to do good even to our
enemies.3
1 Matt. 7:12; 22:39; Rom. 12:10 2 Matt. 5:3-12; Luke 6:36; Rom.
12:10, 18; Gal. 6:1-2; Eph. 4:2; Col. 3:12; 1 Pet. 3:8 3 Ex. 23:4-5; Matt. 5:44-45;
Rom. 12:20-21 (Prov. 25:21-22)
主日41
一百零八问：第七条诫命教训我们什么？
回答：上帝咒诅一切淫乱1；所以，我们必须全心憎恶淫乱2，无论未婚已婚，都要过贞洁、节制的生活3。
1利18:30;
弗5:3-5 2犹22,23 3林前7:1-9; 帖前4:3-8; 来13:4
LORD’S DAY 41
108 Q. What is
God’s will for us in the seventh
commandment?
A. That God condemns all unchastity,1
and that we should therefore detest it wholeheartedly2 and live
decent and chaste lives,3 within or outside of the holy state of
marriage.
1 Lev. 18:30; Eph. 5:3-5 2 Jude 22-23 3 1 Cor. 7:1-9; 1 Thess. 4:3-8;
Heb. 13:4
一百零九问：在这条诫命里，上帝只是禁戒淫乱等类严重的罪吗？
回答：我们的身体和灵魂是圣灵的殿，上帝便吩咐我们保守二者纯净圣洁；因此，他禁戒一切淫乱的行为、姿态、言语、思想、欲望1，和一切足以诱导淫乱之事2。
1太5:27-29;
林前6:18-20; 弗5:3-4 2林前15:33; 弗5:18
109 Q. Does
God, in this commandment, forbid only such scandalous sins as adultery?
A. We are temples of the Holy Spirit,
body and soul, and God wants both to be kept clean and holy. That is why God
forbids all unchaste actions, looks, talk, thoughts, or desires,1
and whatever may incite someone to them.2
1 Matt.
5:27-29; 1 Cor. 6:18-20; Eph. 5:3-4 2 1 Cor. 15:33; Eph. 5:18
主日42
一百一十问：在第八条诫命里，上帝禁止什么？
回答：上帝禁止的不仅是掌权者所处罚的偷窃和抢劫1，而且，在上帝眼中，凡以暴力或欺诈，例如不公平的度量衡、货物、钱币、高利贷2，或任何被上帝所禁止的方法，来诈取他人财物的所有邪恶手段和计谋，都是偷窃3；此外，一切贪婪4，以及对上帝恩赐的浪费和滥用，也是偷窃5。
1出22:1;
林前5:9,10; 6:9,10
2申25:13-16; 诗15:5;
箴11:1; 12:22; 结45:9-12; 路6:35 3弥6:9-11; 路3:14; 雅5:1-6 4路12:15;
弗5:5 5箴21:20; 23:20,21; 路16:10-13
LORD’S DAY 42
110 Q. What
does God forbid in the eighth commandment?
A. He forbids not only outright theft
and robbery, which governing authorities punish,1 but in God’s sight theft also includes all evil tricks and
schemes designed to get our neighbor’s goods for ourselves, whether by force or means that appear legitimate,2
such as inaccurate measurements of weight, size, or volume; fraudulent
merchandising; counterfeit money; excessive interest; or any other means
forbidden by God.3 In addition God forbids all greed4 and
pointless squandering of his gifts.5
1 Ex. 22:1; 1 Cor. 5:9-10;
6:9-10 2 Mic. 6:9-11; Luke
3:14; James 5:1-6 3 Deut.
25:13-16; Ps. 15:5; Prov. 11:1; 12:22; Ezek. 45:9-12; Luke 6:35 4 Luke 12:15; Eph. 5:5 5 Prov. 21:20; 23:20-21; Luke 16:10-13
一百一十一问：在这条诫命里，上帝对你的要求是什么呢？
回答：在各样事情上，我要尽力为他人的益处着想，正如我愿意人家怎样待我，我也要怎样待人，并且忠心工作，使我能够帮助那些有需要的人1。
1赛58:5-10;
太7:12; 加6:9,10; 弗4:28
111 Q. What does God require of you in this commandment?
A. That I do whatever I can and may for my
neighbor’s good, that I treat others as I would like
them to treat me, and that I work faithfully so that I may help the needy in
their hardship.1
1 Isa. 58:5-10; Matt. 7:12; Gal.
6:9-10; Eph. 4:28
主日43
一百一十二问：在第九条诫命里，上帝吩咐什么？
回答：我绝不做假见证陷害任何人，不歪曲他人的话，不谗言，不诽谤，不未经对证就对人轻率定罪1；反之，不招惹上帝的忿怒2，我应当避免各样的谎言和欺诈，视之为魔鬼的作为；另外，在法庭上和其他所有地方，都爱慕真理3，坦诚布公，承认真相；又要竭尽所能地保护并促进邻舍的荣誉和名声4。
1诗15;
箴19:5, 9; 21:28; 太7:1; 路6:37; 罗1:28-32 2利19:11-12;
箴12:22; 13:5; 约8:44; 启21:8 3林前13:6; 弗4:25 4彼前3:8-9;
4:8
LORD’S DAY 43
112 Q. What is
God’s will for you in the ninth
commandment?
A. That I never give false testimony
against anyone, twist no one’s words, not
gossip or slander, nor join in condemning anyone rashly or without a hearing.1
Rather, I should avoid, under penalty of God’s wrath,2 every kind of lying and deceit as the very works of
the devil; and, in court and everywhere else, I should love the truth, speak it
candidly, and openly acknowledge it.3 And I should do what I can to defend
and advance my neighbor’s honor and
reputation.4
1 Ps. 15; Prov. 19:5; Matt. 7:1; Luke
6:37; Rom. 1:28-32 2 Lev.
19:11-12; Prov. 12:22; 13:5; John 8:44; Rev. 21:8a 3 1 Cor. 13:6; Eph. 4:25 4 1 Pet. 3:8-9; 4:8
主日44
一百一十三问：在第十条诫命里，上帝吩咐什么？
回答：不可让那违背上帝任何诫命的倾向或思想，哪怕是一丝一毫，在心中生发；总要尽心竭力，恨恶罪恶，喜爱公义1。
1诗19:7-14; 139:23,24; 罗7:7,8
LORD’S DAY 44
113 Q. What is God’s will for you in
the tenth commandment?
A. That not even the slightest desire or
thought contrary to any one of God’s commandments should
ever arise in our hearts. Rather, with all our hearts we should always hate sin and delight in all
righteousness.1
1 Ps. 19:7-14; 139:23-24; Rom. 7:7-8
一百一十四问：那些归向上帝的人能完全遵守这些诫命吗？
回答：不能。即使最圣洁的人，今生在这种顺服上也不过是刚刚起步，微不足道1；不过，他们确实定意，不仅照着上帝的某些诫命，而是照着上帝所有的诫命开始生活2。
1传7:20;
罗7:14,15; 林前13:9; 约壹1:8 2诗1:1-2; 罗7:22-25; 腓3:12-16
114 Q. But can those converted to God keep these
commandments perfectly?
A. No. In this life even the holiest have only a small
beginning of this obedience.1 Nevertheless, with all seriousness of
purpose, they do begin to live according to all, not only some, of God’s commandments.2
1 Eccles. 7:20; Rom. 7:14-15; 1 Cor.
13:9; 1 John 1:8-10 2 Ps.
1:1-2; Rom. 7:22-25; Phil. 3:12-16
一百一十五问：既然今生无人能完全遵守十诫，上帝为何仍然命令我们严格地宣讲呢？
回答：第一，好叫我们一生一世越来越认识我们的罪性，从而更迫切地寻求在基督里的赦罪和公义1；第二，好叫我们持续不断地努力，并不住地祈求上帝赐下圣灵的恩典，从而使我们越来越按照上帝的形象被更新，直到此生之后达至完全2。
1诗32:5;
罗3:19-26; 7:7,24,25; 约壹1:9
2林前9:24; 腓3; 12-14; 约壹3:1-3
2林前9:24; 腓3; 12-14; 约壹3:1-3
115 Q. Since no one in this life can keep the Ten Commandments
perfectly, why does God want them
preached so pointedly?
preached so pointedly?
A. First, so that all our life long we
may more and more come to know our sinful nature and thus more eagerly seek the
forgiveness of sins and righteousness in Christ.1 Second, so that we
may never stop striving and never stop praying to God for the grace of the Holy
Spirit, so that we may be renewed more and more after God’s image, until after this life we reach our goal:
perfection.2
1 Ps. 32:5; Rom. 3:19-26; 7:7, 24-25;
1 John 1:9 2 1 Cor. 9:24; Phil. 3:12-14; 1
John 3:1-3
主日45
一百一十六问:为何祷告是基督徒所必须的呢？
回答：因为祷告是上帝要求我们感恩的最主要的部分1。而且，上帝只将他的恩典和圣灵赐给那些不住地诚恳向他祈求，并为此而感恩的人2。
1诗50:14,15;
116:12-19; 帖前5:16-18
2太7:7,8; 路11:9-13
LORD’S DAY 45
116 Q. Why do
Christians need to pray?
A. Because prayer is the most important
part of the thankfulness God requires of us.1 And also because God
will give his grace and Holy Spirit only to those who continually and with
heartfelt longing ask God for these gifts and thank him for them.2
1 Ps. 50:14-15; 116:12-19; 1 Thess.
5:16-18 2 Matt.
7:7-8; Luke 11:9-13
一百一十七问：上帝悦纳什么样的祷告呢？
回答：第一，我们必须发自内心地只向在圣经中启示他自己的独一真上帝祈求，为了他吩咐我们祈求的一切祷告1；第二，我们必须真正彻底认识我们的需要和悲惨，好在他神圣威严面前深深地谦卑自己2；第三，我们必须确信，虽然我们不配，他必因我们的主基督的缘故，听允我们的祷告，正如他在圣经中所应许我们的3。
1诗145:18-20;
约4:22-24; 罗8:26,27; 雅1:5; 约壹5:14,15; 启19:10 2代下7:14;
20:12; 诗2:11; 34:18; 62:8; 赛66:2;
启4 3但9:17-19; 太7:8; 约14:13,14;
16:23; 罗10:13; 雅1:6
117 Q. How does
God want us to pray so that he will listen to us?
A. First, we must pray from the heart
to no other than the one true God, who has revealed himself to us in his Word,
asking for everything he has commanded us to ask of him.1 Second, we
must fully recognize our need and misery, so that we humble ourselves in God’s majestic presence.2 Third, we must rest
on this unshakable foundation: even though we do not deserve it, God will
surely listen to our prayer because of Christ our Lord, as he has promised us
in his Word.3
1 Ps. 145:18-20; John 4:22-24; Rom.
8:26-27; James 1:5; 1 John 5:14-15 2
2 Chron. 7:14; Ps. 2:11; 34:18; 62:8; Isa. 66:2; Rev. 4 3 Dan. 9:17-19; Matt. 7:8; John
14:13-14; 16:23; Rom. 10:13; James 1:6
一百一十八问：上帝吩咐我们向他祈求什么呢？
回答：向他祈求我们身体和灵魂所需要的一切1，就是我们的主基督亲自教导我们的主祷文中所包含的。
1太6:33;
雅1:17
118 Q. What has
God commanded us to ask of him?
A. Everything we need, spiritually and
physically,1 as embraced in the prayer Christ our Lord himself
taught us.
1 James 1:17; Matt. 6:33
一百一十九问：什么是主祷文？
回答：我们在天上的父，愿人都尊你的名为圣。愿你的国降临。愿你的旨意行在地上，如同行在天上。我们日用的饮食，今日赐给我们。免我们的债，如同我们免了人的债。不叫我们遇见试探；救我们脱离凶恶。因为国度、权柄、荣耀，全是你的，直到永远，阿们1。
1太6:9-13; 路11:2-4
119 Q. What is
this prayer?
A. Our Father who is in heaven,
hallowed be your name. Your kingdom come. Your will be done, on earth as it is
in heaven. Give us this day our daily bread, and forgive us our debts, as we
forgive our debtors. And lead us not into temptation, but deliver us from evil.
For yours is the kingdom and the power and the glory, forever. Amen.1
1 Matt. 6:9-13; Luke 11:2-4
主日46
一百二十问：为何基督吩咐我们称上帝为“我们的父”呢？
回答：在我们祷告的开始，就提醒我们祷告的根基是我们对上帝要有孩童般的敬畏和信靠；相信因为基督上帝已经成为我们的父，凡我们藉着真信心向他所祈求的，他比我们肉身的父母更不会拒绝我们1。
1太7:9-11;
路11:11-13
LORD’S DAY 46
120 Q. Why has
Christ commanded us to address God as “our Father”?
A. To awaken in us at the very
beginning of our prayer what should be basic to our prayer—a childlike reverence and trust that through Christ
God has become our Father, and will much less refuse to give us what we ask in
faith than will our parents refuse us the things of this life.1
1 Matt. 7:9-11; Luke 11:11-13
一百二十一问：为何在这里加上“在天上的”呢？
回答：为的是叫我们不以属地的方式来思考上帝属天的威严1，并且使我们期望从他的全能，获得身体和灵魂所需要的一切2。
1耶23:23,24;
徒17:24,25 2太6:25-34; 罗8:31,32
121 Q. Why the
words “who is in heaven”?
A. These words teach us not to think of
God’s heavenly majesty in an earthly
way,1 and to expect from his almighty power everything needed for
body and soul.2
1 Jer. 23:23-24; Acts 17:24-25 2 Matt. 6:25-34; Rom. 8:31-32
主日47
一百二十二问：第一祈求的意思是什么？
回答：“愿人都尊你的名为圣”的意思是：求主帮助我们真正认识你1，在你一切彰显权能、智慧、善良、公义、慈爱和真理的作为中，都尊崇你，荣耀你，赞美你2。另外，求你管理我们的生活，我们的思想、言语和行为，不让你的名因我们而受辱，反而被尊崇赞美3。
1耶9:23,24;
31:33,34; 太16:17; 约17:3
2出34:5-8; 诗145; 耶32:16-20; 路1:46-55,68-75; 罗11:33-36 3诗115:1; 太5:16
2出34:5-8; 诗145; 耶32:16-20; 路1:46-55,68-75; 罗11:33-36 3诗115:1; 太5:16
LORD’S DAY 47
122 Q. What
does the first petition mean?
A. “Hallowed be your name” means: Help us to truly know you,1 to honor, glorify, and
praise you for all your works and for all that shines forth from them: your
almighty power, wisdom, kindness, justice, mercy, and truth.2 And it
means, Help us to direct all our living— what we think, say, and do— so that your name will never be blasphemed because of us but always
honored and praised.3
1 Jer. 9:23-24; 31:33-34; Matt.
16:17; John 17:3 2 Ex.
34:5-8; Ps. 145; Jer. 32:16-20; Luke 1:46-55, 68-75; Rom. 11:33-36 3 Ps. 115:1; Matt. 5:16
主日48
一百二十三问：第二祈求的意思是什么？
回答：“愿你的国降临”的意思是：求你藉着你的圣道和圣灵掌管我们，好叫我们越来越顺服你1；求你保守并拓展你的教会2；求你败坏魔鬼的作为，和一切悖逆你的权势，以及一切抵挡你圣道的诡计3，直到你的国度完全降临，那时你将充满万有4。
1诗119:5,105;
143:10; 太6:33
2诗51:18; 122:6-9; 太16:18;
徒2:42-47 3罗16:20; 约壹3:8 4罗8:22,23;
林前15:28; 启22:17,20
LORD’S DAY 48
123 Q. What
does the second petition mean?
A. “Your kingdom come” means: Rule us by your Word and Spirit in such a way that more and more
we submit to you.1 Preserve and increase your church.2
Destroy the devil’s work; destroy every force which
revolts against you and every conspiracy against your holy Word.3 Do
all this until your kingdom fully comes, when you will be all in all.4
1 Ps. 119:5, 105; 143:10; Matt.
6:33 2 Ps. 122:6-9; Matt.
16:18; Acts 2:42-47 3 Rom.
16:20; 1 John 3:8 4 Rom.
8:22-23; 1 Cor. 15:28; Rev. 22:17, 20
主日49
一百二十四问：第三祈求的意思是什么？
回答：“愿你的旨意行在地上，如同行在天上”的意思是：求你帮助我们和众人舍弃自己的意志，并且毫无怨言地顺服你的旨意，因为唯独你的旨意是美好的1；求你帮助每个人履行自己的本分和天职2，甘心情愿，忠诚不渝，如同天上的使者那样3。
1太7:21;
16:24-26; 路22:42; 罗12:1,2; 多2:11,12 2林前7:17-24; 弗6:5-9 3诗103:20,21
LORD’S DAY 49
124 Q. What does the third petition mean?
A. “Your will be done on earth as it is in heaven” means: Help us and all people to renounce our own wills and without any back talk to obey your will, for it alone is good.1 Help everyone carry out his office and calling,2 as willingly and faithfully as the angels in heaven.3
A. “Your will be done on earth as it is in heaven” means: Help us and all people to renounce our own wills and without any back talk to obey your will, for it alone is good.1 Help everyone carry out his office and calling,2 as willingly and faithfully as the angels in heaven.3
1 Matt. 7:21; 16:24-26; Luke 22:42;
Rom. 12:1-2; Titus 2:11-12 2
1 Cor. 7:17-24; Eph. 6:5-9 3
Ps. 103:20-21
主日50
一百二十五问：第四祈求的意思是什么？
回答：“我们日用的饮食，今日赐给我们”的意思是：求你供应我们身体一切的需要1，好使我们认识到唯独你是一切美善的源头2。并且，若没有你的赐福，不论是我们的管理和劳作，还是你所赐的恩赐本身，都不与我们有益3。因此，愿我们不再依靠任何受造之物，而唯独依靠你4。
1诗104:27-30;
145:15,16; 太6:25-34
2徒14:17; 17:25; 雅1:17 3申8:3; 诗37:16; 127:1,2; 林前15:58 4诗55:22;
62; 146; 耶17:5-8; 来13:5,6
LORD’S DAY 50
125 Q. What
does the fourth petition mean?
A. “Give us this day our daily bread” means: Provide for all our physical needs1
so that we may recognize that you are the only source of everything good,2
and that neither our care and work nor your gifts can do us any good
without your blessing.3 Therefore may we withdraw our trust from all
creatures and place it in you alone.4
1 Ps. 104:27-30; 145:15-16; Matt.
6:25-34 2 Acts 14:17;
17:25; James 1:17 3 Deut.
8:3; Ps. 37:16; 127:1-2; 1 Cor. 15:58
4 Ps. 55:22; 62; 146; Jer. 17:5-8; Heb. 13:5-6
主日51
一百二十六问：第五祈求的意思是什么？
回答：“免我们的债，如同我们免了人的债”的意思是：因基督宝血的缘故，求你不将我们的许多过犯和仍旧沾在我们身上的邪恶，归算给我们这些可怜罪人1；赦免我们，如同我们已经立定心志饶恕我们的邻舍，表明你的恩典在我们里面2。
1诗51:1-7;
143:2; 罗8:1; 约壹2:1,2 2太6:14,15;
18:21-35
LORD’S DAY 51
126 Q. What does the fifth petition mean?
A. “Forgive
us our debts, as we forgive our debtors” means: Because
of Christ’s blood, do not impute to us, poor sinners
that we are, any of the transgressions we do or the evil that constantly clings
to us.1 Forgive us just as we are fully determined, as evidence of
your grace in us, wholeheartedly to forgive our neighbors.2
1 Ps. 51:1-7; 143:2; Rom. 8:1; 1 John
2:1-2 2 Matt. 6:14-15; 18:21-35
主日52
一百二十七问：第六祈求的意思是什么？
回答：“不叫我们遇见试探，救我们脱离凶恶”的意思是：我们如此软弱，甚至一刻也不能靠自己站稳1，此外，我们的仇敌，就是魔鬼2，世界3和我们自己的情欲4不断向我们进攻。因此，主啊，求你用圣灵的大能托住我们，刚强我们，好叫我们在这场属灵争战中5不致被仇敌胜过，反而坚定抵挡仇敌，直到最终完全得胜6。
1诗103:14-16;
约15:1-5. 2林后11:14; 弗6:10-13; 彼前5:8. 3约15:18-21. 4罗7:23; 加5:17. 5太10:19,20; 26:41; 可13:33; 罗5:3-5. 6林前10:13; 帖前3:13; 5:23
LORD’S DAY 52
127 Q. What
does the sixth petition mean?
A. “And lead us not into temptation, but deliver us from
evil” means: We are so weak that we
cannot stand on our own for a moment,1 and our sworn enemies—the devil,2 the world,3 and our
own flesh 4— never stop
attacking us. And so, Lord, uphold us and make us strong by the power of your
Holy Spirit, so that we may not be defeated in this spiritual fight,5
but may firmly resist our enemies until we finally win the complete victory.6
1 Ps. 103:14-16; John 15:1-5. 2 2 Cor. 11:14; Eph. 6:10-13; 1
Pet. 5:8. 3 John
15:18-21. 4 Rom. 7:23; Gal.
5:17. 5 Matt. 10:19-20;
26:41; Mark 13:33; Rom. 5:3-5 6 1 Cor. 10:13; 1 Thess. 3:13; 5:23
一百二十八问：你怎样结束主祷文？
回答：“因为国度、权柄、荣耀，全是你的，直到永远。”意思是：我们向你祈求这一切，因为作为我们全能的君王，你不但愿意，而且也能够将一切的美善赐给我们1；并且因为你的圣名，而非我们自己，必得着一切赞美，直到永远2。
1罗10:11-13;
彼后2:9. 2诗115:1; 耶33:8,9; 约14:13
128 Q. How do
you conclude this prayer?
A. “For yours is the kingdom and the power and the glory
forever.” This means we have made all these
petitions of you because, as our all-powerful king, you are both willing and
able to give us all that is good;1 and because your holy name, and
not we ourselves, should receive all the praise, forever.2
1 Rom. 10:11-13; 2 Pet. 2:9 2 Ps.
115:1; John 14:13
一百二十九问：“阿们”的意思是什么？
回答：“阿们”的意思是：这确实必要成就！因为上帝听了我的祈祷，要比我内心感觉我渴望得到这些东西更确定。
1赛65:24;
林后1:20; 提后2:13
129 Q. What
does that little word “Amen” express?
A. “Amen” means: This
shall truly and surely be! For it is much more certain that God has heard my
prayer than I feel in my heart that I desire such things from him.1
1 Isa. 65:24; 2 Cor. 1:20; 2 Tim. 2:13
