伯克富系統神學目錄，第一部分 神論，一 神的本體Louis
Berkhof Systematic Theology table of contents ，PART
ONE: THE DOCTRINE OF GOD，The Being of God
第一部分：神論
PART
ONE: THE DOCTRINE OF GOD
一、神的本體 The Being of God
I. 神的存在The Existence of God
A. 神論在教理學裏的地位 Place of the Doctrine of God
in Dogmatics.
B. 聖經為神的存在提供的證據 Scripture Proof for the
Existence of God.
C. 否認神存在的不同立場 Denial of the existence of
God in its various forms.
1. 絕對否認神存在。 ABSOLUTE DENIAL OF THE
EXISTENCE OF GOD.
2. 今日的錯誤神觀否認真神。 PRESENT DAY FALSE CONCEPTIONS
OF GOD INVOLVING A DENIAL OF THE TRUE GOD.
a. An
immanent and impersonal God.
b. A
finite and personal God.
c.
God as the personification of a mere abstract idea.
D. 神存在的所謂「合理證據」。 The So-called Rational Proofs
for the Existence of God.
1. 本體論論證（ONTOLOGICAL ARGUMENT）。THE ONTOLOGICAL ARGUMENT.
2. 宇宙論論證（COSMOLOGICAL ARGUMENT）。 THE COSMOLOGICAL ARGUMENT.
3. 目的論論證（TELEOLOGICAL ARGUMENT）。 THE TELEOLOGICAL ARGUMENT.
4. 道德論論證（MORAL ARGUMENT） THE MORAL ARGUMENT.
5. 歷史與人類文化學論證（HISTORICAL OR ETHNOLOGICAL
ARGUMENT）。THE HISTORICAL OR ETHNOLOGICAL
ARGUMENT.
II. 神的可知性 The Knowability of God
A. 神不可透知卻仍是可知的 God Incomprehensible but yet
Knowable.
B. 否認神的可知性 Denial of the Knowability of
God.
C. 神的自我啟示是我們獲得關於神的一切知識的先決條件Self-revelation the
Prerequisite of all Knowledge of God.
1. 神向人傳遞關於祂的一切知識。 GOD COMMUNICATES KNOWLEDGE OF
HIMSELF TO MAN.
2. 與生俱來的和後天習得的關於神的知識（CONGITIO INSITA AND ACQUISTA）。 INNATE AND ACQUIRED KNOWLEDGE
OF GOD (COGNITIO INSITA AND ACQUISTA).
3. 普遍啟示和特殊啟示。 GENERAL AND SPECIAL
REVELATION.
III. 神的本體和祂的屬性之間的關係 Relation of the Being and
Attributes of God
A. 神的本體 The Being of God.
B. 認識神的本體（本質）的可能性 The Possibility of Knowing
the Being of God.
C. 在祂的屬性中所啟示的本質 The Being of God Revealed in
His Attributes.
IV. 神的名字 The Names of God
A. 總論神的名 The Names of God in General.
B. 舊約中的稱謂和它們的含義 The Old Testament Names and
their Meaning.
1. ’EL，’ELOHIM，和 ’ELYON。
2. ’ADONAI。
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3.
SHADDAI和’EL-SHADDAI。
4.
YAHWEH和 YAHWEH TSEBHAOTH。
C. 新約中的稱謂和對這些稱謂的解釋 The New Testament Names and
their Interpretation.
1. 神（THEOS）。
2. 主（KURIOS）。
3. 父（PATER）。
V. 總論神的屬性 The Attributes of God in
General
A.
Evaluation of the Terms Used.
B.
Method of determining the attributes of God.
1. 一些人論到自然屬性和道德屬性。 Some speak of natural and
moral attributes.
2. 其他人一些人將其區分為絕對屬性和相對屬性。Others distinguish
between absolute and relative attributes.
3. 還有一些人把神一切完美屬性區分為「內在的（immanent）或不及物的（intransitive）屬性」和「外在的（emanent）或及物的（transitive）屬性」。 Still others divide the
divine perfections into immanent or intransitive and emanent or transitive
attributes.
4. 最普遍的區分方法就是「不可傳通的（incommunicalbe）屬性」和「可傳通的（communicalbe）屬性」。 The most common distinction
is that between incommunicable and communicable attributes.
VI. 不可傳通的屬性 The Incommunicable Attributes
A. 神的自存 The Self-Existence of God.
B. 神的不變性（神永不改變） The Immutability of God.
C. 神的無限 The Infinity of God .
1. 祂的絕對完美。 THE UNITAS SINGULARITATIS.
2. 祂的永恆性（不朽）。 THE UNITAS SIMPLICITATIS.
3. 祂的廣大。HIS IMMENSITY.
D. 神的統一性 The Unity of God.
1.
THE UNITAS SINGULARITATIS.
2.
THE UNITAS SIMPLICITATIS.
VII. 可傳通的屬性 The Communicable Attributes
A. 神的屬靈性The Spirituality of God.
B. 智性的屬性Intellectual Attributes.
1. 神的知識。THE KNOWLEDGE OF GOD.
a.
Its nature. b. Its extent.
b.
Its extent.
2. 神的智慧。THE WISDOM OF GOD.
3. 神的真實。THE VERACITY OF GOD.
C. 道德屬性Moral Attributes.
1. 神的良善。THE GOODNESS OF GOD.
a.
The goodness of God towards His creatures in general.
b.
The love of God.
c.
The grace of God.
d.
The mercy of God.
e.
The longsuffering of God.
2. 神的聖潔。THE HOLINESS OF GOD.
a.
Its nature. b. Its manifestation.
3. 神的公義。THE RIGHTEOUSNESS OF GOD.
D. 至高主權的屬性Attributes of Sovereignty.
1. 神至高主權的旨意。THE SOVEREIGN WILL OF GOD.
a.
The will of God in general.
b.
Distinctions applied to the will of God.
c.
The freedom of God’s will.
d.
God’s will in relation to sin.
2. 神至高主權的能力。THE SOVEREIGN POWER OF GOD.
VIII.
三位一體 The Holy Trinity
A. 三位一體教義的歷史The Doctrine of the Trinity in
History.
1. 宗教改革之前的時期。THE PRE-REFORMATION
PERIOD.
2. 宗教改革之後的時期。THE POST-REFORMATION PERIOD.
B. 神既是三又是一（Trinity in Unity；或譯為「一中有三」）God as Trinity in Unity.
1. 神的位格與三位一體。THE PERSONALITY OF GOD AND THE
TRINITY.
2. 三位一體教義的經文證據。SCRIPTURAL PROOF FOR THE
DOCTRINE OF THE TRINITY.
a.
Old Testament proofs.
b.
New Testament proofs.
3. 對三位一體教義的說明。STATEMENT OF THE DOCTRINE OF
THE TRINITY.
a.
There is in the Divine Being but one indivisible essence (ousia, essentia).
b. In
this one Divine Being there are three Persons or individual subsistences,
Father, Son, and Holy Spirit.
c. The
whole undivided essence of God belongs equally to each of the three persons.
d.
The subsistence and operation of the three persons in the divine Being is
marked by a certain definite order.
e.
There are certain personal attributes by which the three persons are
distinguished.
f.
The Church confesses the Trinity to be a mystery beyond the comprehension of
man.
4. 嘗試解釋三位一體教義的各種類比
4.
VARIOUS ANALOGIES SUGGESTED TO SHED LIGHT ON THE SUBJECT.
C. 分開考慮三個位格The Three Persons Considered
Separately.
1. 三位一體的第一個位格或聖父THE FATHER OR THE FIRST PERSON
IN THE TRINITY.
a.
The name “Father” as applied to God.
b.
The distinctive property of the Father.
c. The opera ad extra ascribed more
particularly to the Father.
2. 三位一體的第二個位格或聖子THE SON OR THE SECOND PERSON
IN THE TRINITY.
a.
The name “Son” as applied to the second person.
b.
The personal subsistence of the Son.
c.
The eternal generation of the Son.
d.
The deity of the Son.
3. 三位一體的第三個位格或聖靈THE HOLY SPIRIT OR THE THIRD
PERSON IN THE TRINITY.
a.
The name applied to the third person of the Trinity.
b.
The personality of the Holy Spirit.
c.
The relation of the Holy Spirit to the other persons in the trinity.
d.
The deity of the Holy Spirit.
e.
The work of the Holy Spirit in the divine economy.
